Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
General
Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
Fables, French
upon their subjects to annex all new lands as soon as they appear
above sea-level. I now found out that Old Frivolity was so named to
distinguish it from New Coral-reef Island. I may mention in passing,
that these are private confidences, and caution my noble constituents
not to abuse them.
As soon as I set foot on the island, I was assailed by a troop of
strange animals—government servants—charged with introducing you
to the pleasures of freedom, by preventing you carrying certain
contraband objects you had set your heart upon. They surrounded me,
compelled me to open my beak in order that they might look down my
throat in case I should be carrying prohibited wares inland. As I
proved to be empty, I was permitted to make my way to the seat of the
government, whose liberty had been so lauded by my friend the Crow.
{39}
[Illustration]
Nothing surprised me more than the extraordinary activity of the
people. Everywhere were ants coming and going; loading and unloading
provisions. Palaces and warehouses were being built; the earth,
indeed, was yielding up all its finest materials to aid them in the
construction of their edifices. Workmen were boring underground,
making tunnels to relieve the traffic on the surface of the island.
So much taken up, indeed, was every one with his own business, that
my {40} presence was not noticed. On all sides, ships were leaving
laden with ants for the colonies, or with merchandise destined for
foreign shores; vessels were crowding into the ports, bearing produce
from distant parts of the world; messages were flashing from agents
abroad, telling merchants of the abundance of products that might
almost be had for the lifting. So clever are these ants in everything
connected with commerce, that whenever they receive a message, they
send off their vessels, laden with cheap wares which they sell to
weak races at the highest market prices. Some semi-savage nations
assert that the strong drink the ants export is too potent, and that
the narcotic they extract from a certain plant, which is watered
by the sweat of a servile race, affords a powerful stimulant to
national decay,—is, in fact, a physical and moral poison. To this,
diplomatists reply that the trade is lucrative, that there is a
demand for the narcotic, and that so long as the demand lasts the
ants must supply it at their own price. There are those among them
who abhor this traffic, and condemn it as a moral slave-trade, in
so far as the effect of the narcotic on its consumers is to render
them its bondsmen for life. These ants, curiously enough, profess
the Christian religion, and send propagandists to all parts of
the world. For all that, I soon found out that many of them are
idolaters, worshipping gods made of gold by themselves, and set up
in shrines called banks; other idols, called “consolidated funds,”
railway stocks, and generally sound investments, yield their owners
a temporal good, and enable them to “live in clover.” Other idols,
Public-domain text, read in full here on John Shaqi.
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