Catholic Church -- Education -- United States; Education -- United States
In the discussion of the system of education it will no longer do to use
vague, unmeaning expressions, or to advance some general puzzling
principles to keep the public in the dark on this important point. It is
high time that the public should be thoroughly enlightened on the
subject of education. Everybody is talking about education,--the
advantages of education, the necessity of education; and yet almost all
have come to use the word in its narrowest and most imperfect meaning,
as implying mere cultivation of the intellectual faculties, and even
this is done in the most superficial manner, by cramming the mind with
facts, instead of making it reflect and reason. The great majority even
of those who write upon the subject take no higher view.
The term _education_ comprehends something more than mere instruction.
One may be instructed without being educated; but he cannot be educated
without being instructed. The one has a partial or limited, the other a
complete or general, meaning. What, then, is the meaning of Education?
Education comes from the Latin "educo," and means, according to Plato,
"to give to the body and soul all the perfection of which they are
susceptible"; in other words, the object of education is to render the
youth of both sexes beautiful, healthful, strong, intelligent and
virtuous. It is doubtless the will of the Creator that man--the
masterpiece of the visible world--should be raised to that perfection of
which he is capable, and for the acquisition of which he is offered the
proper means. It is the soul of man which constitutes the dignity of his
being, and makes him the king of the universe. Now the body is the
dwelling of the soul--the palace of this noble king; the nobility of the
soul must induce us to attend to its palace--to the health and strength
and beauty of the body;--health, strength and beauty are the noble
qualities of the body.
The noble qualities of the soul are virtue and learning. Virtue and
learning are the two trees planted by God in Paradise; they are the two
great luminaries created by God to give light to the world; they are the
two Testaments, the Old and the New; they are the two sisters, Martha
and Mary, living under one roof in great union and harmony, and mutually
supporting each other.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account