Great Britain -- History -- Fiction; Space and time -- Fiction
‘Yes; but it was all marsh in those days, right up to Horsebridge and
Hydeneye. I was on Beacon Hill—they called it Brunanburgh then—when I saw
the pale flame that burning thatch makes, and I went down to look. Some
pirates—I think they must have been Peofn’s men—were burning a village on
the Levels, and Weland’s image—a big, black wooden thing with amber beads
round its neck—lay in the bows of a black thirty-two-oar galley that they
had just beached. Bitter cold it was! There were icicles hanging from her
deck, and the oars were glazed over with ice, and there was ice on
Weland’s lips. When he saw me he began a long chant in his own tongue,
telling me how he was going to rule England, and how I should smell the
smoke of his altars from Lincolnshire to the Isle of Wight. _I_ didn’t
care! I’d seen too many Gods charging into Old England to be upset about
it. I let him sing himself out while his men were burning the village, and
then I said (I don’t know what put it into my head), “Smith of the Gods,”
I said, “the time comes when I shall meet you plying your trade for hire
by the wayside.”’
‘What did Weland say?’ said Una. ‘Was he angry?’
‘He called me names and rolled his eyes, and I went away to wake up the
people inland. But the pirates conquered the country, and for centuries
Weland was a most important God. He had temples everywhere—from
Lincolnshire to the Isle of Wight, as he said—and his sacrifices were
simply scandalous. To do him justice, he preferred horses to men; but men
_or_ horses, I knew that presently he’d have to come down in the
world—like the other Old Things. I gave him lots of time—I gave him about
a thousand years—and at the end of ’em I went into one of his temples near
Andover to see how he prospered. There was his altar, and there was his
image, and there were his priests, and there were the congregation, and
everybody seemed quite happy, except Weland and the priests. In the old
days the congregation were unhappy until the priests had chosen their
sacrifices; and so would _you_ have been. When the service began a priest
rushed out, dragged a man up to the altar, pretended to hit him on the
head with a little gilt axe, and the man fell down and pretended to die.
Then everybody shouted: “A sacrifice to Weland! A sacrifice to Weland!”’
‘And the man wasn’t really dead?’ said Una.
‘Not a bit. All as much pretence as a dolls’ tea-party. Then they brought
out a splendid white horse, and the priest cut some hair from its mane and
tail and burned it on the altar, shouting, “A sacrifice!” That counted the
same as if a man and a horse had been killed. I saw poor Weland’s face
through the smoke, and I couldn’t help laughing. He looked so disgusted
and so hungry, and all he had to satisfy himself was a horrid smell of
burning hair. Just a dolls’ tea-party!
Public-domain text, read in full here on John Shaqi.
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