Having alluded to the poets who have celebrated pugilism, we will take a hasty glance at the demigods and heroes by whom boxing has been illustrated. POLLUX, the twin brother of Castor—sprung from the intrigue of Jupiter with the beauteous Leda, wife of Tyndarus, King of Sparta, and mother of the fair Helen of Troy—presents us with a lofty pedigree as the tutelary deity of the boxers. The twins fought their way to a seat on Mount Olympus, as also did Hercules himself:— “_Hac arte_ Pollux, et vagus Hercules Innixus arces attigit igneas;” the sign Gemini in our zodiac representing this pair of “pugs.” As one of the unsuccessful competitors with Pollux, we may here mention AMYCUS. He was a son of Neptune, by Melia, and was king of the Bebryces. When the Argonauts touched at his port, on their voyage to Colchis, he received them with much hospitality. Amycus was renowned for his skill with the cæstus, and he kept up a standing challenge to all strangers for a trial of skill. Pollux accepted his challenge; but we learn from Apollonius that Amycus did not fight fair, and tried by a trick to beat Pollux, whereupon that “out-and-outer” killed him, _pour encourager les autres_, we presume.[2] There were two other pugilists of the same name among the “school” taken by Æneas into Italy as we shall presently see. ERYX, also, figures among the heaven-descended pugilists. He was the son of Venus, by Butes, a descendant of Amycus, and very skilful in the use of the cæstus. He, too, kept up a standing challenge to all comers, and so came to grief. For Hercules, who “barred neither weight, country, nor colour,” coming that way, took up the gauntlet, and knocked poor Eryx clean out of time; so they buried him on a hill where he had, like a pious son, built a beautiful temple in honour of his rather too easy mamma. It is but fair, however, in this instance, to state that there is another version of the parentage of Eryx, not quite so lofty, but, to our poor thinking, quite as creditable. It runs thus:—Butes, being on a Mediterranean voyage, touched at the three-cornered island of Sicily (Trinacria), and there, sailor fashion, was hooked by one Lycaste, a beautiful harlot, who was called by the islanders “Venus.” She was the mother of Eryx, and so he was called the son of Venus. (See Virgil, Æneid, b. v., l. 372.) However this may be, the temple of Eryx and the “Erycinian Venus” were most renowned, and Diodorus, the Sicilian, tells us that the Carthaginians revered Venus Erycina as much as the Sicilians themselves, identifying her with the Phœnician Astarte. So much for the genealogy of the fourth boxer.