PREFATORY REMARKS.—FIG—SUTTON—WHITAKER—PEARTREE—PIPES—GRETTING. We have collected in our Introductory Chapter the few scattered notices of pugilism as practised and understood by the earlier Celtic nations. Despite, however, the proclivity of antiquaries, historians, and scholars to find a Roman or Greek origin for every manner, custom, and tradition—as if we had none originally of our own,—we may safely say that Boxing, in the noble manly forbearing and humane practice of the art, is the indigenous offspring of British hardihood, steady courage, and love of gymnic exercise and feats of bodily strength and skill, not unaccompanied with that amount of risk and severe exertion which lend a zest to sports unappreciated and unknown to more effeminate, more cruel, and more cowardly peoples. Let not this be taken as the hasty expression of insular prejudice. The writer, after deeply considering, and often witnessing, the personal contests of men in his own country and abroad, and dispassionately weighing the manner, accessories, and consequences of such contests, feels it a duty he owes to a half-informed and prejudiced society to express the result of his experience and his reflection, without fear, favour, or affection:—fear of the onslaughts of spiritual and moral quacks; favour for those who have degraded or debased a useful and laudable national exercise and sport; or affection, more than is due to an art which he would fain rescue from the obloquy and condemnation to which blind hostility and canting prejudice have consigned it. He would fain uphold that pugilistic combat which a fair field, no favour, and surrender at all times at the will of either party, distinguishes from every mode of conflict yet devised or practised for the settlement of those “offences” which the highest authority has told us “needs must come.” At a period within the earlier memories of the writer, a school of babblers flooded the press with theories of the perfectibility of man, the ultimate establishment of universal freedom, and the sublimation of the human faculties by general education and popular science; and a period was confidently predicted by these theorising shallowpates, when war would be an “impossibility” as against the “interests” of men and nations. We have lived to see the most sanguinary and ferocious contest in history among the people whom these sciolists set up as the bright example to the “less educated” nations of the Old World. We may, therefore, safely despise the “new light” philosophy, and revert to the eternal truth already cited—“needs must be that offences will come;” and this necessity being inevitable, the next logical step is to consider how these “offences” may be best dealt with and atoned.