It has frequently been urged by magistrates, and even ermined judges[8] of quasi-liberal sentiments, that pugilism, as a national practice, and an occasional or fortuitous occurrence, may be winked at by the authorities, or tacitly allowed, and prohibited or punished at discretion, as the occasion may seem to require: but that gymnastic schools where boxing is regularly taught, and pitched battles, are social nuisances which the law should rigorously suppress. Granting the possibility of this utter repression, which we deny, it may well be questioned whether we have not tried to suppress a lesser evil to evolve a greater.[9] To boxing-schools and regulated combats we owe that noble system of fistic ethics, of fair play, which distinguishes and elevates our common people, and which stern, impartial, unprejudiced and logical minds must hail and foster as one of the proud attributes of our national character. We do not in the least undervalue peaceful pursuits, which constitute and uphold the blessings of peaceful life; yet a nation with no idea or principle beyond commerce would be unworthy, nay, would be impotent for national existence, much more for national power and progress. Subjection, conquest, and hence serfdom and poverty, must be its fate in presence of strong, rapacious, and encroaching neighbours. “The people that possesses steel,” said the ancient assailant of the Lydian Crœsus, “needs not long want for gold.” A portion, then, of a nation must be set apart, whose vocation it will be to secure and to defend the lives, liberties, and properties of the whole. Hence the honourable calling of the soldier and the sailor; and hence, to fit the people for these, and to prevent the too general indulgence of effeminacy, dread of enterprise, and the contagious spread of an enervating and fanatical peace-at-any-price quietism, it is wise and politic to encourage the manly and athletic sports and contests which invigorate the frame, brace the nerves, inspire contempt of personal suffering, and enable man to defend his rights as well as to enjoy them. Englishmen have learned, and we sincerely hope will continue to learn and to practise, fair boxing, as they have learned other arts of defence,—the use of the rifle among others, in which (as their sires of old did with the yeoman’s bow) they have already excelled Swiss, American, and Australian mountaineers and woodmen: men from countries celebrated for their practice of long shots, and constant handling of the weapon. Let them, therefore, see that the fair use of the fist is not sneered down by the craven or the canter. Were every pugilistic school shut up, the practice of boxing discouraged, and the fiat of our modern intolerant saints carried out, the manly spirit of fair play in our combats would disappear, and the people of this country lose one of their fairest characteristics. A retrospect of the last ten years will answer whether these are times to incur such risk; while at home,