Punch, or the London Charivari, Vol. 146, March 4th 1914Various
General
Punch, or the London Charivari, Vol. 146, March 4th 1914
Various
English wit and humor -- Periodicals
The first thing I have to say about _Initiation_ (HUTCHINSON) is that
it might have been written by Dr. CLIFFORD. The nice people in it
are all Roman Catholics, but a group of Huguenots or of Calvinistic
Methodists would have served the author's purpose equally well. For
ROBERT HUGH BENSON, the novelist, has (so to speak) told Monsignor
BENSON, the priest, to mind his own business, and leave him to
his, which is the telling of a story, and not the advocacy of any
particular form of religion. The second point to notice in the book is
that it divides its characters, and incidentally all characters, into
those who are initiated and those who are not. The initiated are those
who have learnt, chiefly by suffering, the lesson of life, which
is that it treats us as it likes. Because they have learnt it,
they trust, even when they do not understand, the purpose of the
life-giver; because they trust they do not kick against the pricks.
The young Catholic English gentleman, of whose initiation the story
tells, suffers prodigiously under two of the greatest misfortunes,
physical and mental, that a man may endure and live. And yet, when he
comes to die, you feel, and he knows, that they are not misfortunes,
but the opening up of the way of life. The chief cause of his mental
suffering, a young girl of eighteen or nineteen, is described (well on
in the book) as a practically insane egoist. She is, to my mind, the
weak spot in the story. Frankly I don't believe in her. A girl of her
age could not have been so selfishly cruel, and yet have taken in her
world as she did. I will own that she took me in at first; but that
was the author's fault. He ought not to have let me, as his reader,
think her charming and particularly sympathetic when he knew all the
time that she cared for no one but herself. I don't think that is
playing the game. All the I same, I like his book.
* * * * *
Public-domain text, read in full here on John Shaqi.
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