Punch, or the London Charivari, Volume 1, October 2, 1841 — John Shaqi
Punch, or the London Charivari, Volume 1, October 2, 1841Various
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Punch, or the London Charivari, Volume 1, October 2, 1841
Various
English wit and humor -- Periodicals
Produced by Syamanta Saikia, Jon Ingram, Barbara Tozier and the PG
Online Distributed Proofreading
PUNCH, OR THE LONDON CHARIVARI.
VOL. 1.
FOR THE WEEK ENDING OCTOBER 2, 1841.
* * * * *
THE TIPTOES.
A SKETCH.
"The Wrongheads have been a considerable family ever since England
was England."
VANBRUGH.
[Illustration: M]Morning and evening, from every village within three or
four miles of the metropolis, may be remarked a tide of young men wending
diurnal way to and from their respective desks and counters in the city,
preceded by a ripple of errand-boys, and light porters, and followed by an
ebb of plethoric elderly gentlemen in drab gaiters. Now these individuals
compose--for the most part--that particular, yet indefinite class of
people, who call themselves "gentlemen," and are called by everybody else
"persons." They are a body--the advanced guard--of the "Tiptoes;" an army
which invaded us some thirty years ago, and which, since that time, has
been actively and perseveringly spoiling and desolating our modest, quiet,
comfortable English homes, turning our parlours into "boudoirs," ripping
our fragrant patches of roses into fantastic "parterres," covering our
centre tables with albums and wax flowers, and, in short (for these
details pain us), stripping our nooks and corners of the welcome warm air
of pleasant homeliness, which was wont to be a charm and a privilege, to
substitute for it a chilly gloss--an unwholesome straining after effect--a
something less definite in its operation than in its result, which is
called--gentility.
To have done with simile. Our matrons have discovered that luxury is
specifically cheaper than comfort (and they regard them as independent, if
not incompatible terms); and more than this, that comfort is, after all,
but an irrelevant and dispensable corollary to gentility, while luxury is
its main prop and stay. Furthermore, that improvidence is a virtue of such
lustre, that itself or its likeness is essential to the very existence of
respectability; and, by carrying out this proposition, that in order to
make the least amount of extravagance produce the utmost admiration and
envy, it is desirable to be improvident as publicly as possible; the means
for such expenditure being gleaned from retrenchments in the home
department. Thus, by a system of domestic alchemy, the education of the
children is resolved into a vehicle; a couple of maids are amalgamated
into a man in livery; while to a single drudge, superintended and aided by
the mistress and elder girls, is confided the economy of the pantry, from
whose meagre shelves are supplied supplementary blondes and kalydors.
Public-domain text, read in full here on John Shaqi.
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