Punch, or the London Charivari, Volume 1, October 30, 1841 — John Shaqi
Punch, or the London Charivari, Volume 1, October 30, 1841Various
General
Punch, or the London Charivari, Volume 1, October 30, 1841
Various
English wit and humor -- Periodicals
The spirit of imitation manifests itself in all their actions: hence it is
by no means an uncommon occurrence to see a tall, round-shouldered,
woolly-headed, buck-shinned, and inky-complexioned "Free Nigger,"
sauntering out on Sunday, shading his huge weather-proof face from the
rays of the encroaching sun under a carefully-carried silk umbrella! And
again, as in many of the places of worship the whole congregation cannot
be accommodated with seats, many of the members supply their own; so these
sable gentry may be frequently seen progressing to church with a small
stool under their arms: and in one instance, rather than be disappointed,
or obliged to stand,--a solemn-looking specimen of the species actually
provided himself with a strong brick-bat, and having carefully covered it
with his many and bright-coloured bandana, preserved his gravity, and,
still more strange, his balance, with an irresistible degree of
mirth-creating composure.
Their laziness and unequivocal antipathy to work is as true as proverbial.
We know an instance of it in which the master ordered his sable "help" to
carry a small box from the steam pier to the Astor-House Hotel, where his
newly-married wife, an English lady, was waiting for it; judge of her
surprise to see the dark gentleman arrive followed by an Irish lad bearing
the freight intended for himself.
"Dar," said the domineering conductor; "dar, dat will do; put da box down
dar. Now, Missis, look here, jist give dat chap a shillin."
"A shilling! What for?"
"Cos he bring up dar plunder from de bay."
"Why didn't you bring it yourself?"
"Look here. Somehow I rader guess I should ha let dar box fall and
smashiated de contents, so I jist give dat white trash de job jest to let
de poor crittur arn a shillin."
Remonstrance was vain, so the money was paid; the lady declaring, for the
future, should he think proper to employ a deputy, it must be at his own
expense. The above term "white trash" is the one commonly employed to
express their supreme contempt for the "low Irish wulgar set."
Their dissensions among themselves are irresistibly comic. Threatening
each other in the most outrageous manner; pouring out invectives,
anathemas, and denunciations of the most deadly nature; but nine times in
ten letting the strife end without a blow; affording in their quarrels an
apt illustration of
"A tale full of sound and fury,
Told by an idiot, signifying nothing."
Suppose an affront, fancied or real, put by one on another, the common
commencement of ireful expostulations generally runs as follows:--
"Look here! you d--m black nigger; what you do dat for, Sar?"
"Hoo you call black, Sar? D--m, as white as you, Sar; any day, Sar. You
nigger, Sar!"
"Look here agin; don't you call me a nigger, Sar. Now, don't you do it."
"Why not?"
Public-domain text, read in full here on John Shaqi.
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