A famous Fellow of the Royal Geographical Society, who has travelled widely, not only in this country but in Belgium and the Channel Islands, has stated that Kakekikoku is richly endowed with the bewilderments, perils and mysteries of primitive and unexplored African territory. A warlike and exclusive folk, the Kakekikokuans extend a red-hot welcome to the foreigner who ventures within their borders. They are possessed of a fine physique and an intelligence of a subtler kind than many savage races can pretend to; yet while having all the qualities that should go to the building up of a strong nation, certain conditions of their life bar the way to such an achievement. In a word, the Kakekikokuans are in the clutches of the medicine-man. Each of these despots has his own little following, and wields a distinctive influence, it being a point of honour with him that his teaching should differ in some way (usually in but a trivial detail) from the teaching of any other of his kind. The solemnity of their discussions and the heat of their dissensions about the minutiæ of their creeds would be laughable were it not so pathetic.. And not only do the medicine-men dispute among themselves, but their followers engage even more vehemently in bitter strife. For instance, there is a national belief that the juby-juby nut, which grows in the forests in profusion, possesses some supernatural virtue that will make a man who chews it impervious to the weapons of his enemies. That this virtue exists is generally accepted; but when it comes to a discussion of how, when and where to chew the nut, much wrangling goes on; and such men as survive in battle claim that their particular method is proved to be the correct one, while such as succumb are cited in proof of the error of their process of absorbing the juices of the juby-juby nut. The survivors include, of course, representatives of various schools of thought, and a battle against a common enemy rarely goes by without being immediately followed by a conflict among the surviving Kakekikokuans in order to put to final proof their respective theories about their remarkable fruit. Thus a promising people is committing race-suicide; for this sort of thing goes on not only in connection with this particular problem, but over such questions as the number of beads to wear round one's neck when visiting the medicine-man, whether the national custom of saluting the rising sun need be observed on cloudy mornings, and whether the medicine-man is entitled to the pick of the yams on any day but Sunday. People of different opinions on these points decline to eat together or to enter into social intercourse with one another; and their children are forbidden to mingle in play.