Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
Of all these individuals an exact catalogue was kept; the days of their
decease [1] were carefully noted, and on their anniversaries a solemn
service of Masses and psalmody was yearly performed. [2] It may be
easily conceived that to men of timorous and penitent minds this custom
would afford much consolation. However great might be their
deficiencies, yet they hoped that their good works would survive them;
they had provided for the service of the Almighty a race of men, whose
virtues they might in one respect call their own, and who were bound,
by the strongest ties, to be their daily advocate at the throne of
divine mercy. [3] Such were the sentiments of Alwyn, the caldorman of
East Anglia, and one of the founders of Ramsey. Warned by frequent
infirmities of his approaching death, he repaired, attended by his sons
Edwin and Ethelward, to the abbey. The monks were speedily assembled.
"My beloved," said he, "you will soon lose your friend and protector.
My strength is gone: I am stolen from myself. But I am not afraid to
die. When life grows tedious death is welcome. To-day I shall confess
before you the many errors of my life. Think not that I wish to solicit
a prolongation of my existence. My request is that you protect my
departure by your prayers, and place your merits in the balance against
my defects. When my soul shall have quitted my body, honor your
father's corpse with a decent funeral, grant him a constant share in
your prayers, and recommend his memory to the charity and gratitude of
your successors." At the conclusion of his address the aged thane threw
himself on the pavement before the altar, and, with a voice interrupted
by frequent sighs, publicly confessed the sins of his past years, and
earnestly implored the mercies of his Redeemer.... He exhorted the
brethren to a punctual observance of their rule, and forbade his sons,
under their father's malediction, to molest them in possession of the
lands which he had bestowed on the abbey.... Within a few weeks he
died, his body was interred with proper solemnity in the Church; and
his memory was long cherished with gratitude by the monks of Ramsey.
[4]
[Footnote 1: According to Wanly there is in the Cotton Library (Dom. A.
7) of the reign of Athelstan, in which the names of the chief
benefactors of the Church of Lindisfarne are written in letters of gold
and silver, which catalogue was afterwards continued, but not in the
same manner (Wanly, 249). This is probably the same book which was
published in 1841 by the Surtees Society, under the name of _Liber
Vitæ Ecclesiæ Dunelmensis_. It contains the names of all the
benefactors of St. Cuthbert's Church from its foundation, and lay
constantly on the altar for upwards of six centuries.]
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