Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
[Footnote 2: According to Wanly there is in the Cotton Library (Dom. A.
7) of the reign of Athelstan, in which the names of the chief
benefactors of the Church of Lindisfarne are written in letters of gold
and silver, which catalogue was afterwards continued, but not in the
same manner (Wanly, 249). This is probably the same book which was
published in 1841 by the Surtees Society, under the name of _Liber
Vitæ Ecclesiæ Dunelmensis_. It contains the names of all the
benefactors of St. Cuthbert's Church from its foundation, and lay
constantly on the altar for upwards of six centuries.]
[Footnote 3: Thus when Leofric established canons in the Church of
Exeter, he made them several valuable presents, on condition that, in
their prayers and Masses, they should always remember his soul, "that
it might be the more pleasing to God." Monas. Ang. tom i. p. 222.]
[Footnote 4: Hist. Rames, p. 427.]
There were three kinds of good works usually performed for the benefit
of the dead: One consisted in the distribution of charity. To the
money, which the deceased, if he were in opulent or in easy
circumstances, bequeathed for that purpose, an addition was often made
by the contributions of his relatives and friends. Large sums were
often distributed in this manner. King Alfred the Great says in his
will: "Let there be given for me, and for my father, and for the
friends that he prayed for, and that I pray for, two hundred pounds;
fifty among the Mass-priests throughout my kingdom; fifty among the
servants of God that are in need, fifty among lay paupers, and fifty to
the church in which my body shall rest." [1] Archbishop Wulfred in his
will, (an. 831) made provision for the permanent support and clothing
of twenty-seven paupers, out of the income from certain manors which,
at his own cost and labor, he had recovered for the Church of
Canterbury. Frequently the testator bequeathed a yearly dole of money
and provisions to the poor on the anniversary of his death. Thus the
clergy of Christ-church gave away one hundred and twenty suffles, or
cakes of fine flour, on the anniversaries of each of their lords, by
which word we are probably to understand archbishops; but Wulfred was
not content with his accustomed charity; he augmented it tenfold on his
own anniversary, having bequeathed a loaf, a certain quantity of
cheese, and a silver penny to be delivered to twelve hundred poor
persons on that day. Of such dole some vestiges still remain in certain
parts of the kingdom.
[Footnote 1: Cod Diplom (double S?) i. 115.]
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