Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
The work--the work, in light and strength and glory stands; but the
skilled and cunning workman is brought low, and lies cold and silent.
The crowded and glorious, almost living cathedral--the richly bedecked
body dismantled, deserted, dead. Was ever contrast so wide or
suggestive? The white, shining arches and pinnacles, up-pointing in
architectural splendor. The architect lies under them prone,
unconscious, decaying. The beautiful windows, all storied in colors
almost supernatural, and telling their histories and honoring their
place. But the temple of the Cardinal's soul is in ruins, the windows
are broken, and its day is darkness and mold.
So, silent he lies in his house, surrounded by his faithful, whose
cries and lamentations he hears not, his cold hands clasped, his dead
face uncovered, as though looking above its high vaulted roof.
I seemed to see again the bedizened skeleton of old St. Carlo Borromeo
in the crypt of the Cathedral of Milan, as lying in his coffin of
glass, his bones all bleached and dressed. But the careless throngs go
thoughtlessly, noisily on. Some weep, some laugh, and Thursday, the day
of sepulture, comes. What masses of people! What platoons of police!
The magnificent temple is packed by pious thousands. The four candles
about the bier become four shining rows. The glitter of royal violet
velvet and cloth of gold add to the gorgeous trappings of the dead. The
waiting multitudes look breathlessly at the black draped columns, the
emblems of mourning put on here and there. Without announcement a
single voice cries out from the dusky chancel the first lines of the
office for the dead. A great Gregorian choir of boys takes up the wail,
and their shrill treble is by-and-by joined by the hoarser notes of
four hundred priests, in the solemn music of the Pontifical Requiem
Mass. It has never been given to mortal ears to listen to such marvels
of musical sound in this country. Anon the great organs and the united
choirs render the master's most mournful music for the dead. Then
processions, then eulogy. And what eulogy! Schools, colleges, convents,
asylums, protectories, palaces, cathedrals, churches. What a vast and
impressive testimony!
What a company rises up to call him blessed! This imposing pageantry is
not an empty show. It is Rome's display of her resources and power. Who
else can have such processions and vestments and music? Who can so
minister to the inherent, perhaps barbaric remnant, love for display?
In the wide world where can the ear of man catch such harmonies? The
music, as a whole, was a deluge of lofty and inspiring expressions.
Anguish, despair, devotion, submission, elevation! Ah, how the lofty
Gothic arches thundered! How they sighed and cried and melted. The
great assembly was swayed, awe-struck, like branches of forest trees in
gales or in zephyrs. The influence of those melodies will not die. Oh!
Rome is old, Rome is new; Rome is wise. Rome is the Solomon of the
Churches.
Public-domain text, read in full here on John Shaqi.
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