Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
Cardinal Baronius, a man of credit beyond exception, relates, in his
Ecclesiastical Annals, how a person of rare virtue found himself
dangerously assaulted at the hour of his death; and that, in this
agony, he saw the heavens open and about eight thousand champions, all
covered with white armor, descend, who fell instantly to encourage him
by giving him this assurance: that they were come to fight for him and
to disengage him from that doubtful combat. And when, with infinite
comfort, and tears in his eyes, he besought them to do him the favor to
let him know who they were that had so highly obliged him: "We are,"
said they, "the souls whom you have saved and delivered out of
Purgatory; and now, to requite the favor, we are come down to convey
you instantly to heaven." And with that, he died.
We read another such story of St. Gertrude; how she was troubled at her
death to think what must become of her, since she had given away all
the rich treasure of her satisfactions to redeem other poor souls,
without reserving anything to herself; but that Our Blessed Saviour
gave her the comfort to know that she was not only to have the like
favor of being immediately conducted into heaven out of this world, by
those innumerable souls whom she had sent thither before her by her
fervent prayers, but was there also to receive a hundred-fold of
eternal glory in reward of her charity. By which examples we may learn
that we cannot make better use of our devotion and charity than this
way. (Pp. 104, 105.)
* * * * *
The Church Triumphant, to speak properly, cannot satisfy, because there
is no place for penal works in the Court of Heaven, whence all grief
and pain are eternally banished.
Wherefore, the Saints may well proceed by way of impetration and
prayers; or, at most, represent their former satisfactions, which are
carefully laid up in the treasury of the Church, in lieu of those which
are due from others; but, as for any new satisfaction or payment
derived from any penal act of their own, it is not to be looked for in
those happy mansions of eternal glory.
Public-domain text, read in full here on John Shaqi.
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