Puritanism and Liberty (1603-1660): Third Edition — John Shaqi
Puritanism and Liberty (1603-1660): Third Edition
History
Puritanism and Liberty (1603-1660): Third Edition
Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Sources; Great Britain -- History -- Early Stuarts, 1603-1649 -- Sources
some of the Council were awake, waiting the issue of this affair.
The man was brought into their presence, and at once confessed that
he was servant to Thomas Percy, who had left the evening before, he
knew not where for, and was quite ignorant of these facts. He further
confessed that it was his firm resolve to have set fire to the
mine that morning while the King, Queen, Princes, Clergy, Nobility,
and Judges were met in Parliament, and thus to purge the kingdom of
perfidious heresies. His only regret was that the discovery of the
plot had frustrated its due execution, though it was certain that God
would not for long endure such injustice and iniquity. The rest in my
next despatch.
ARGUMENTS IN BATES' CASE (1606).
ARGUMENT OF CHIEF BARON FLEMING.
=Source.=--_State Trials._ Vol. ii., p. 389.
To the king is committed the government of the realm and his people;
and Bracton saith, that for his discharge of his office, God had
given to him power, the act of government, and the power to govern.
The king's power is double, ordinary and absolute, and they have
several laws and ends. That of the ordinary is for the profit
of particular subjects, for the execution of civil justice, the
determining of _meum_; and this is exercised by equity and justice
in ordinary courts, and by the civilians is nominated _jus privatum_
and with us, common law: and these laws cannot be changed, without
parliament; and although that their form and course may be changed,
and interrupted, yet they can never be changed in substance. The
absolute power of the king is not that which is converted or executed
to private use, to the benefit of any particular person, but is
only that which is applied to the general benefit of the people,
and is _salus populi_; as the people is the body, and the king the
head; and this power is guided by the rules, which direct only at
the common law, and is most properly named Policy and Government;
and as the constitution of this body varieth with the time, so
varieth this absolute law, according to the wisdom of the king, for
the common good; and these being general rules and true as they
are, all things done within these rules are lawful. The matter in
question is material matter of state, and ought to be ruled by
the rules of policy; and if it be so, the king hath done well to
execute his extraordinary power. All customs, be they old or new,
are no other but the effects and issues of trades and commerce with
foreign nations; but all commerce and affairs with foreigners, all
wars and peace, all acceptance and admitting for current foreign
coin, all parties and treaties whatsoever, are made by the absolute
power of the king; and he who hath power of causes, hath power
also of effects. No exportation or importation can be, but at the
king's ports. They are the gates of the king, and he hath absolute
power by them to include or exclude whom he shall please; and ports
to merchants are their harbours, and repose; and for their better
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