Puritanism and Liberty (1603-1660): Third Edition — John Shaqi
Puritanism and Liberty (1603-1660): Third Edition
History
Puritanism and Liberty (1603-1660): Third Edition
Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Sources; Great Britain -- History -- Early Stuarts, 1603-1649 -- Sources
it, nor any of his successors; but by his power in parliament he may
defeat and avoid it; and therefore that is the greater power.
THE ULSTER PLANTATION (1609).
=Source.=--_State Papers; Ireland, 1608-1610._ No. 455.
_Lords of the Council to Sir Arthur Chichester._
The City of London being willing to undertake such a part as might
befit them in the project of the Plantation of Ulster, and to be
a means to reduce that savage and rebellious people to civility,
peace, religion, and obedience, and having commissioned the bearers
John Brode Goldsmill, John Monroes, Robert Treswell, painter, and
John Rowley, draper, to view of the country, and make report on
their return, Sir Arthur Chichester is to direct a supply of all
necessaries in their travel into those countries, and to aid them in
every way. And they (the Lords) have directed Sir Thomas Philips to
accompany them, whose knowledge and residence in those parts and good
affection to the cause in general, they assure themselves will be of
great use at this time; seeing there is no man that intendeth any
plantation or habitation in Ulster that ought not to be most desirous
of such neighbours as will bring trade and traffic into the ports.
RELIGION IN RURAL ENGLAND (_circa_ 1615).
=Source.=--_The Life of the Rev. Mr. Richard Baxter._ Ed. M.
Sylvester, 1790. Pp. 1, 2.
_Eaton Constantine, near Wrekin Hill._
We lived in a country that had but little preaching at all. In the
village where I was born there were four readers successively in six
years' time, ignorant men and two of them immoral in their lives,
who were all my schoolmasters. In the village where my father lived,
there was a reader of about eighty years of age that never preached
and had two churches about twenty miles distant; his eyesight failing
him he said Common prayer without book, but for the reading of
the psalms and chapters he got a common thresher and day labourer
one year, and a tailor another year (for the Clerk could not read
well). And at last he had a kinsman of his own (the excellentest
stage player in all the country and a good gamester and good fellow)
that got orders and supplied one of his places. After him, another
younger kinsman that could write and read got orders. And at the same
time another neighbour's son that had been a while at school turned
minister, and who would needs go further than the rest, ventured to
preach (and after got a living in Staffordshire), and when he had
been a preacher about twelve or sixteen years, he was fain to give
over, it being discovered that his orders were forged by the first
ingenious stage player. And after him another neighbour's son took
orders, when he had been a while an attorney's clerk and a common
drunkard and tippled himself into so great poverty that he had no
other way to live. These were the schoolmasters of my youth (except
two of them) who read Common prayer on Sundays and holidays and
taught school and tippled on the weekdays and whipped the boys when
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