Puritanism and Liberty (1603-1660): Third Edition — John Shaqi
Puritanism and Liberty (1603-1660): Third Edition
History
Puritanism and Liberty (1603-1660): Third Edition
Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Sources; Great Britain -- History -- Early Stuarts, 1603-1649 -- Sources
Whereas we did justly, in our progress through Lancashire, rebuke
some Puritans and precise people, and took order, that the like
unlawful carriage should not be used by any of them hereafter, in
the prohibiting and unlawful punishing of our good people, for using
their lawful recreations and honest exercises, upon Sundays and other
holidays, after the afternoon sermon or service: we now find, that
two sorts of people, wherewith that country is much infected (we
mean Papists and Puritans) have maliciously traduced and calumniated
those our just and honourable proceedings: and therefore, lest our
reputation might, upon the one side (though innocently), have some
aspersion laid upon it; and upon the other part, our good people in
that country be misled, by the mistaking and misinterpretation of our
meaning; we have therefore thought good, hereby to clear and make our
pleasure to be manifested to all our good people in those parts.
It is true, that at our first entry to this crown and kingdom, we
were informed (and that too truly) that our county of Lancashire
abounded more in popish recusants, than any county of England, and
thus hath still continued since, to our great regret, with little
amendment; save that now of late, in our last riding through our
said country, we find, both by the report of the judges, and of the
bishops of that diocese, that there is some amendment now daily
beginning; which is no small contentment to us.
The report of this growing amendment amongst them made us the more
sorry, when, with our own ears, we heard the general complaint of
our people, "That they were barred from all lawful recreation and
exercise upon the Sunday's afternoon, after the ending of all divine
service"; which cannot but produce two evils: the one, the hindering
of the conversion of many, whom their priests will take occasion
hereby to vex; persuading them, that no honest mirth or recreation is
lawful, or tolerable, in our religion; which cannot but breed a great
discontentment in our people's hearts, especially of such as are,
peradventure, upon the point of turning. The other inconvenience is,
that this prohibition barreth the common and meaner sort of people
from using such exercises, as may make them bodies more able for war,
when we, or our successors shall have occasion to use them; and, in
place thereof, sets up filthy tipplings and drunkenness, and breeds
a number of idle and discontented speeches in their alehouses: for
when shall the common people have leave to exercise, if not upon the
Sundays and holidays? Seeing they must apply their labour, and win
their living in all working-days.
Public-domain text, read in full here on John Shaqi.
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