Pray and never faint, is the motto Christ gives us for praying. It is the test of our faith, and the severer the trial and the longer the waiting, the more glorious the results. The benefits and necessity of importunity are taught by Old Testament saints. Praying men must be strong in hope, and faith, and prayer. They must know how to wait and to press, to wait on God and be in earnest in our approaches to Him. Abraham has left us an example of importunate intercession in his passionate pleading with God on behalf of Sodom and Gomorrah, and if, as already indicated, he had not ceased in his asking, perhaps God would not have ceased in His giving. “Abraham left off asking before God left off granting.” Moses taught the power of importunity when he interceded for Israel forty days and forty nights, by fasting and prayer. And he succeeded in his importunity. Jesus, in His teaching and example, illustrated and perfected this principle of Old Testament pleading and waiting. How strange that the only Son of God, who came on a mission direct from His Father, whose only heaven on earth, whose only life and law were to do His Father’s will in that mission—what a mystery that He should be under the law of prayer, that the blessings which came to Him were impregnated and purchased by prayer; stranger still that importunity in prayer was the process by which His wealthiest supplies from God were gained. Had He not prayed with importunity, no transfiguration would have been in His history, no mighty works had rendered Divine His career. His all-night praying was that which filled with compassion and power His all-day work. The importunate praying of His life crowned His death with its triumph. He learned the high lesson of submission to God’s will in the struggles of importunate prayer before He illustrated that submission so sublimely on the cross.