Courageous faith is made stronger and purer by mastering difficulties. These difficulties but couch the eye of faith to the glorious prize which is to be won by the successful wrestler in prayer. Men must not faint in the contest of prayer, but to this high and holy work they must give themselves, defying the difficulties in the way, and experience more than an angel’s happiness in the results. Luther said: “To have prayed well is to have studied well.” More than that, to have prayed well is to have fought well. To have prayed well is to have lived well. To pray well is to die well. Prayer is a rare gift, not a popular, ready gift. Prayer is not the fruit of natural talents; it is the product of faith, of holiness, of deeply spiritual character. Men learn to pray as they learn to love. Perfection in simplicity, in humility in faith—these form its chief ingredients. Novices in these graces are not adepts in prayer. It cannot be seized upon by untrained hands; graduates in heaven’s highest school of art can alone touch its finest keys, raise its sweetest, highest notes. Fine material, fine finish are requisite. Master workmen are required, for mere journeymen cannot execute the work of prayer. The spirit of prayer should rule our spirits and our conduct. The spirit of the prayer-chamber must control our lives or the closest hour will be dull and sapless. Always praying in spirit; always acting in the spirit of praying; these make our praying strong. The spirit of every moment is that which imparts strength to the closet communion. It is what we are out of the closet which gives victory or brings defeat to the closet. If the spirit of the world prevails in our non-closet hours, the spirit of the world will prevail in our closet hours, and that will be a vain and idle farce. We must live for God out of the closet if we would meet God in the closet. We must bless God by praying lives if we would have God’s blessing in the closet. We must do God’s will in our lives if we would have God’s ear in the closet. We must listen to God’s voice in public if we would have God listen to our voice in private. God must have our hearts out of the closet, if we would have God’s presence in the closet. If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God. The closet is not a confessional, simply, but the hour of holy communion and high and sweet intercourse and of intense intercession.