melons and the betrayal of the cook. Finally, he professed faith in the existence of a Putois, to be a good citizen; and he eliminated Putois in his explanations of the events that took place in the town. By doing so in this instance, as in all others, he was an honorable and a sensible man. * A follower of Gassendi (d. 1655), an exponent of Epicurus. “As for our mother, she reproached herself somewhat for the birth of Putois, and not without reason. Because, after all, Putois was the child of our mother’s invention, as Caliban was the poet’s invention. Without doubt the faults were not equal, and my mother was more innocent than Shakespeare. However, she was frightened and confused to see her little falsehood grow inordinately, and her slight imposture achieve such a prodigious success, that, without stopping, extended all over town and threatened to extend over the world. One day she even turned pale, believing that she would see her falsehood rise up before her. That day, a servant she had, new to the house and the town, came to say to her that a man wished to see her. He wished to speak to Madame. ‘What man is it?’--‘A man in a blouse. He looks like a laborer.’--‘Did he give his name?’--‘Yes, Madame.’--‘Well! what is his name?’--‘Putois.’--‘He told you that was his name?’--‘Putois, yes, Madame.’--‘He is here?’--‘Yes, Madame. He is waiting in the kitchen.’--‘You saw him?’--‘Yes, Madame.’--‘What does he want?’--‘He did not say. He will only tell Madame.’--‘Go ask him.’ “When the servant returned to the kitchen Putois was gone. This meeting of the new servant with Putois was never cleared up. But from that day I think my mother commenced to believe that Putois might well exist and that she had not told a falsehood after all.” End of the Project Gutenberg EBook of Putois, by Anatole France