"I got the suggestion for them," he replied, laughing, "from an old set
of chess men, consisting of the coarse and grouchy faces of knights and
jesters."
THE LAST YEARS
In the days following the Franco-Prussian War and the Commune, the
Government conceived the project of decorating the Panthéon, which had
just been once more secularized, in order to convert it into a temple
wherein all the shining lights of the nation could be brought together
and honoured.
M. de Chennevières, who at that time was director of the Beaux Arts gave
the first place, in that illustrious line, to the noble and serene
Genevieve, patron saint of Paris, incarnate ideal of patriotism.
Accordingly it was a series of religious paintings that M. de
Chennevières required of Puvis de Chavannes, when he entrusted him with
a large share of the decoration.
This type of painting, although new to Puvis de Chavannes, failed to
intimidate him. He had too much patriotic fire, more than enough
Christian faith, and above all too thorough a mastery of his profession
not to approach this task with full confidence. It is enough to visit
the Panthéon just once in order to be convinced of this. A more
magnificent realization of Saint Genevieve could not be conceived of,
even in dreams. But are these paintings to be classed with religious
art? One would hesitate to assert it, if the pictures habitually
consecrated to religious themes are to be taken as a standard. But they
are something better than that, because the virgin protectress of Paris
is in these pictures profoundly human; she is brought very close to us,
and we see her despoiled of the aureole that would have removed her too
far from our vision and our hearts.
The whole world knows, at least through reproductions, the series of
paintings consecrated to the life of this saint. First of all, we have
Saint Genevieve as a child, singled out from a crowd by Saint Germain,
because she is marked with the divine seal. "I chose the hour," wrote
Puvis de Chavannes, "at which history claimed possession of this heroic
woman. These two are not an old man and a child, they are two great
souls face to face. The glance which they ardently exchange is, in its
moral significance, the culminating point of the composition."
Next in order comes the _Piety of Saint Genevieve_. The pious child is
at her prayers before a cross formed by two interlacing branches. This
is the prologue of a life filled with miracles, divine recompense
accorded only to supernatural virtue. The artist has admirably
reproduced the mystic fervour of that child whose future was
foreordained to be so beautiful.
Subsequently, in 1896, the Government entrusted Puvis de Chavannes with
the execution of two new panels, likewise dedicated to the life of Saint
Genevieve. The two themes chosen were the following:
Public-domain text, read in full here on John Shaqi.
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