Pyrotechnics: The History and Art of Firework MakingBrock, Alan St. H. (Alan St. Hill)
History
Pyrotechnics: The History and Art of Firework Making
Brock, Alan St. H. (Alan St. Hill)
Fireworks
The display consisted of a mimic battle, with two canvas forts for a
setting; noise was provided by the discharge of ordnance of various
sizes; the fireworks proper seem to have taken the form of flights of
rockets. The display was evidently conducted in a somewhat reckless
manner, some houses being set on fire, and some completely destroyed,
the two inhabitants of which are said in a contemporary report to have
been in bed and asleep, although how that could be with continuous
discharge from twenty pieces of ordnance, to say nothing of “qualivers
and harquebuses,” in the immediate neighbourhood, is to say the least
curious.
Two other displays attended by Elizabeth were those at Kenilworth in
1572 and at Elvetham in 1591.
[Illustration: A Display of the Earliest Type. From a contemporary
print (_c._ 1650).]
The first European people to make headway in the art of pyrotechny
proper appear to have been the Italians. Vanochio, an Italian, in
a work on artillery, dated 1572, attributes to the Florentines and
Viennese the honour of being the first who made fireworks on erections
of wood, decorated with statues and pictures raised to a great
height, some in Florence being forty ells, or seventy-two feet high.
He adds that these were illuminated so that they might be seen from a
distance, and that the statues threw out fire from the mouths and eyes.
He refers to the practice, which survived up to the end of the
eighteenth century, of constructing elaborate temples or palaces richly
decorated, with transparencies illuminated from inside, statuary,
gilding, floral and other decorations. On these erections the fireworks
proper were displayed, and which were then called artificial fireworks.
Nothing very large in the way of firework set-pieces seems to have been
attempted, but effect was gained by repetition of a small device over
the facade of the building.
Displays were given annually in Florence at the Feast of St. John and
the Assumption. This custom extended to Rome, where the festivals were
given on the Feast of St. Peter and St. Paul, and at the rejoicings on
the election of a Pope.
The towers and fortifications of the castle of St. Angelo furnished
suitable spots for these, being visible from the greater part of the
city of Rome, and what are described as braziers, firepots, and other
fires would be placed there, so as to give a great display without the
expense of a building.
Evelyn, the famous diarist, gives an account of one such display which
he witnessed in 1664.
In other towns that wished to imitate the festival of Rome, it was
arranged to place illuminations on the highest towers and steeples of
the towns, but as it was found that there was considerable danger of
fire from these, it was afterwards preferred to make suitable erections
in the great public squares, which were convenient for the exhibition
itself and also for the sightseers.
The Italians appear to have held the supremacy until the end of the
seventeenth century.
Public-domain text, read in full here on John Shaqi.
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