Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
The soul of Orpheus had passed like a divine meteor across the troubled
heavens of a new-born Greece. When the meteor had disappeared, the land
was again wrapt in darkness. After a series of revolutions, the tyrants
of Thrace committed his books to the flames, overthrew his temples and
drove away his disciples. The Greek kings and numerous cities followed
this example, more jealous of their unbridled licence than of that
justice which is the source of pure doctrine. They were determined to
efface his very memory, to leave no sign of his existence, and they
succeeded so well, that, a few centuries after his death, a portion of
Greece even doubted whether he had ever lived. It was in vain that the
initiates kept alive his tradition for over a thousand years; in vain
that Pythagoras and Plato spoke of him as divine; the sophists and
the rhetoricians saw in him no more than a legend regarding the origin
of music. Even at the present time, savants stoutly deny the existence
of Orpheus, basing their assertion on the fact that neither Homer
nor Hesiod mentioned his name. The silence of these poets, however,
is fully explained by the interdict under which the local government
had placed the great initiator. The disciples of Orpheus lost no
opportunity of rallying all the powers under the supreme authority of
the temple of Delphi, and never tired of repeating that the differences
arising between the divers states of Greece must be laid before the
council of the Amphictyons. This was displeasing to demagogues and
tyrants alike. Homer, who probably received his initiation in the
sanctuary of Tyre, and whose mythology is the poetical translation of
the theology of Sankoniaton, Homer the Ionian might very well have
known nothing of the Dorian Orpheus whose tradition was kept all the
more secret as it was the more exposed to persecution. As regards
Hesiod, who was born near Parnassus, he must have known the name and
doctrine of Orpheus through the temple at Delphi; but silence was
imposed on him by his initiators, and that for good reasons.
Public-domain text, read in full here on John Shaqi.
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