Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
At sunrise, Pythagoras had long conversations with the priests of
Apollo, ordained saints and prophets. He requested that the young
priestess should be received by them, so that he might initiate her
into his secret teaching and prepare her for her mission. Accordingly
she was permitted to follow the lessons given daily in the sanctuary by
the master. Pythagoras was now in the prime of life. He wore a white
robe, girdled in Egyptian fashion; a purple band was wrapped round
his majestic brow. When he spoke, his grave, mild eyes were fastened
on his interlocutor, enveloping him in a warm, tender light. The very
atmosphere seemed to become lighter and electric with intelligence.
The conversations of the sage of Samos with the highest representatives
of the Greek religion were of the utmost importance. It was not merely
a question of divination and inspiration, the future of Greece and
the destiny of the whole world were at stake. The knowledge, titles,
and powers he had acquired in the temples of Memphis and Babylon
gave him the greatest authority and influence. To those who inspired
Greece he had the right to speak as a superior and a guide. This he
did with all the eloquence of his genius and the enthusiasm of his
mission. To enlighten their minds, he began by telling them of his
youthful days, his struggles and Egyptian initiation. He spoke to them
of Egypt, the mother of Greece, old as the world itself, immovable as
a mummy, covered with hieroglyphs in the recesses of its pyramids,
though possessing in its tombs the secrets of peoples, languages, and
religions. Before their eyes he unfolded the mysteries of great Isis,
goddess of earth and heaven, mother of gods and men; then, relating
his trials and ordeals, he plunged them, with himself, into the light
of Osiris. Afterwards came the turn of Babylon, of the Chaldaean magi,
their occult sciences, and those deep solid temples where they call
forth the living fire, the abode of demons and gods.
As she listened to Pythagoras, Theoclea passed through wonderful
sensations. All he said was branded in letters of fire in her mind.
These things appeared to her both marvellous and yet well known.
Instead of hearing something new she seemed to be recalling what she
had already learned. The master’s words set her turning over the pages
of the universe like those of a book. No longer did she see the gods in
their human image, but in their essence, forming things and spirits.
With them she flowed in space, rising and falling. At times there came
the illusion that she no longer felt the limits of her body, and was
fading away into infinity. Thus her imagination entered by degrees into
the invisible world, and the former traces she found of it in her own
soul told her that this was the true and only reality; the other was
only apparent. She felt that her inner eyes would soon open and read
the truth.
Public-domain text, read in full here on John Shaqi.
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