Q. E. D., or New Light on the Doctrine of CreationPrice, George McCready
Religion
Q. E. D., or New Light on the Doctrine of Creation
Price, George McCready
Creation; Evolution
"Let us place vividly in our imagination the picture of the two great
kingdoms of nature,--the inorganic and the organic,--as these now stand
in the light of the Law of Biogenesis. What essentially is involved in
saying that there is no spontaneous generation of life? It is meant that
the passage from the mineral world to the plant or animal world is
hermetically sealed on the mineral side. This inorganic world is staked
off from the living world by barriers that have never yet been crossed
from within. No change of substance, no modification of environment, no
chemistry, no electricity, nor any form of energy, nor any evolution,
can endow a single atom of the mineral world with the attribute of
life. Only by the bending down into this dead world of some living form
can these dead atoms be gifted with the properties of vitality; without
this preliminary contact with life they remain fixed in the inorganic
sphere forever.
"It is a very mysterious law which guards in this way the portals of the
living world. And if there is one thing in nature more worth pondering
for its strangeness, it is the spectacle of this vast helpless world of
the dead cut off from the living by the Law of Biogenesis, and denied
forever the possibility of resurrection within itself. The physical laws
may explain the inorganic world; the biological laws may account for the
development of the organic. But of the point where they meet,--of that
strange border-land between the dead and the living,--science is silent.
It is as if God had placed everything in earth and heaven in the hands
of nature, but had reserved a point at the genesis of life for His
direct appearing."[6]
[Footnote 6: Henry Drummond, "Natural Law in the Spiritual World,"
Chapter I.]
It would be superfluous to emphasize further this great outstanding fact
that the not-living cannot become the living by any of the processes
which we call natural; and it would be presumptuous to attempt to
emulate these eloquent words by seeking to emphasize the completeness
with which this great Law of Biogenesis confirms the truth of a real
Creation; for the supreme grandeur and importance of this law could be
only obscured by so doing.
II
Perhaps some of the most impressive lessons on this subject will be
found in connection with the history of the discovery of this great Law
of Biogenesis, which says that life can come only from life. For by
studying the history of the way in which this great Law has been
established, we cannot fail to be impressed with the thought that back
of all the complex array of living forms in our modern world which go on
perpetuating themselves in orderly ways according to natural law, they
could have originated only by a direct and real Creation, essentially
and radically different from any processes now going on.
Public-domain text, read in full here on John Shaqi.
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