Quakers -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
The double parlors, with high ceiling and heavy folding doors, were
forever resplendent in white china paint and velvet paper, and the
visitor felt almost obliged to observe the extreme complexity of
the figure on the carpet, evidently designed for homes of heroic
proportions.
The upper rooms were far less imposing, and thus better suited to the
smaller purse and household of the elder sister, Mrs. Honora Plum.
This poor lady endured much from the companionship of a stepdaughter,
ill-tempered and idle, and reflecting the blaze of an ancient
escutcheon stained by vice, for Mrs. Plum had married the younger son
of a titled English gentleman.
Nothing of the regret from which she must have suffered ever passed her
lips, and her patient smile sweetened the loaf which she so generously
shared with the woman whose only claim was the name she bore.
Mrs. Mountain’s past, on the contrary, was delightful to contemplate. A
happy marriage in early life shed a halo over even the long illness and
death of a beloved husband; but neither this break in the tide of joy,
nor the sorrows of Honora, ever darkened the light of true sister love
that doubled their present portion of helpfulness and cheer.
Both ladies were short and dark, with large brown eyes which never lost
their sparkle, and well-formed lips that kept a rosy color into late
years.
Fashion forever stamps some part of Nature’s work as reprehensible,
and at the period of which I write, the gray locks that represent
intensity of feeling as often as age were considered unfit to be seen
by the world. So the heavy silken bands that graced the brows of both
sisters were closely covered with beribboned caps, and bordered with
“false fronts” of dusky hair, coiled on each side over two small combs,
forming stiff and ungainly puffs that did not seem to belong to the
little women, but to which they were so much attached that one never
admitted the other to her chamber until the structure was erected, or a
huge nightcap entirely concealed the absence of it.
Far more suitable would have been the simplicity of the Friend’s
costume, which bore a wondrous charm for them, as the dress of their
beloved mother. But the sisters had wandered from the fold, each
had married “out of meeting” and thereby forfeited her birthright
membership; and having renounced the worship of their fathers, they
also felt it incumbent to robe themselves somewhat according to the
fashion of the world’s people, but the “Stranger” air which marked
their devotions before a “hireling ministry” also clung to their
garments.
Public-domain text, read in full here on John Shaqi.
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