I have no ambition to clothe the fundamental doctrine of our Society in
any less popular language than that in which it was originally preached.
I would rather, even did necessity not compel me, be content to appeal,
as did the early Friends, to common experience. My aim is to explain for
practical purposes, and in modern as well as simple language, the way in
which our whole constitution as a Society, and our various special
testimonies, have resulted from this one main principle.
When questioned as to the reality and nature of the inner light, the
early Friends were accustomed in return to ask the questioners whether
they did not sometimes feel something within them that showed them their
sins; and to assure them that this same power, which _made manifest_,
and therefore was truly light, would also, if yielded to, lead them out
of sin. This assurance, that the light which revealed was also the power
which would heal sin, was George Fox’s gospel. The power itself was
described by him in many ways. Christ within, the hope of glory; the
light, life, Spirit, and grace of Christ; the seed, the new birth, the
power of God unto salvation, and many other such expressions, flow forth
in abundant streams of heartfelt eloquence. To “turn people to the light
within,” to “direct them to Christ, their free Teacher,” was his daily
business.
For this purpose he and his friends travelled continually up and down
the country, holding meetings everywhere, and finding a never-failing
response to their appeal, as is proved by the bare numbers of those who,
within a very few years, were ready to encounter persecution, and to
maintain their testimony through long years of imprisonment and
sufferings. In the earlier days of the Society the doctrine of the inner
light was clearly one readily understood and accepted by the ordinary
English mind. In our own day it is usually spoken of as a mysterious
tenet, springing up now and again in the minds of isolated enthusiasts,
but indigenous only in Oriental countries, and naturally abhorrent to
the practical common sense of our own people.
Public-domain text, read in full here on John Shaqi.
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