which the earthen vessels enclosing it are exposed.
The question is often asked, How can you distinguish between a message
from above and the suggestions of your own imagination?[10] The only
answer which can be given to this question is, that to do so for
practical purposes does indeed require all the heavenly wisdom and all
the humble sincerity of heart of which we are capable. Worship, to those
who believe that God is, and is indeed to be worshipped in spirit and in
truth, is surely the highest function of the human spirit. To attain to
such a transparency of heart and mind as shall admit of our serving as
channels for the worship of others, and for the Divine response to such
worship—ladders, as it were, on which the angels of God may ascend and
descend in the place of worship—is, indeed, an aim which must transcend
all merely human power. We need for it the continual renovation of Him
who is Light—“the Way, the Truth, and the Life.” But dare any, who call
themselves believers on Him, doubt that such renovation is open to us?
I can understand those who think all worship idle, or worse than idle; I
cannot understand those who think it can be acceptably performed without
the help of the Spirit Himself making intercession for us, and with us,
and in us, or that this help will fail any true worshipper. Yet, if we
do believe this help is given, are we not looking to be “moved by the
Spirit”? Is the expectation peculiar to any one body of Christians?
Surely not. What _is_ peculiar to us Friends is the dread of limiting or
interfering with the immediate influences of the Divine Spirit by the
use of fixed forms of words, and by outward observances or pressure of
any kind.
As I have already said, I do not feel that ours is the only lawful
manner of worship; I do not even think it at all clear that it would be
for all people and at all times the most helpful. But I do believe it to
be the purest conceivable. I am jealous for its preservation from any
admixture of adventitious “aids to devotion.” I believe that its
absolute freedom and flexibility, its unrivalled simplicity and gravity,
make it a vessel of honour prepared in an especial manner for the
conveyance of the pure water of life to many in these days who are
hindered from satisfying their souls’ thirst by questionable additions
to the essence of Divine worship.
Public-domain text, read in full here on John Shaqi.
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