For it is not in such outward and tangible events as these, not in the
things which can be passed from hand to hand like coins, that the real
power and soul-subduing influence of a Divine communication is most
unmistakably felt. It is the still small voice which overcomes; the
gentle combination of perhaps very ordinary circumstances, which, when
combined, acquire the significance of a distinct message. Just as when
we see letters brought together and placed under our eyes, which
together form a word replying to our thought, we infer that they have
been so arranged by some one who knew what was in our minds; so, to
those of us who habitually not only ask but watch for Divine
instruction, there occur again and again combinations of events,
adjustments even of the minutest details, which produce a quite
irresistible sense that the finger of God is pointing the lesson He
would have us learn.
It is idle to ask those who never listen whether and how God answers
prayer. The very possibility of discerning the answer implies docility
and willingness of heart. The High and Holy One that inhabiteth eternity
dwells with him who is of an humble and contrite spirit, and such only
can learn to know His voice.
To those who in any degree do know His voice, it gradually becomes clear
that prayer and its answer are inseparable. The answer is as the answer
of the atmosphere to the lungs, of light to the eyes. The humble and
contrite heart opens its doors to its Maker, and is filled with His
presence. Then, indeed, the light shines within; then the very breath of
our life is breathed into us by the Spirit of God. Inspiration—the
inbreathing power from above, by which alone all that is heavenly in us
is brought about,—this is the other aspect of worship.
Public-domain text, read in full here on John Shaqi.
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