“I wish not her Majesty to linger this matter of so great importance, but to choose speedily; and therein to follow so much her own affection as [that], by the looking upon him whom she should choose, _omnes ejus sensus titillarentur_; which shall be the readiest way, with the help of God, to bring us a blessed prince which shall redeem us out of thraldom. If I knew that England had other rightful inheritors I would then advise otherwise, and seek to serve the time by a husband’s choice [seek for an advantageous political alliance]. But seeing that she is _ultimum refugium_, and that no riches, friendship, foreign alliance, or any other present commodity that might come by a husband, can serve our turn, without issue of her body, if the Queen will love anybody, let her love where and whom she lists, so much thirst I to see her love. And whomsoever she shall love and choose, him will I love, honour, and serve to the uttermost.” Perhaps I may be excused for expressing the opinion that the ideal husband for Elizabeth, if it had been possible, would have been Lord James Stuart, afterwards Earl of Moray. Of sufficient capacity, kindly heart, undaunted resolution, and unswerving rectitude of purpose, he would have supplied just those elements that were wanting to correct her defects. King of Scotland he perhaps could not be. Regent of Scotland he did become. If he could, at the same time, have been Elizabeth’s husband, the two crowns might have, in the next generation, been worn by a Stuart of a nobler stock than the son of Mary and Darnley. When Mary Stuart, on the death of her husband Francis II., returned to her own kingdom (August 1561), she found the Scotch nobles sore at the rejection of Arran’s suit. Bent on giving a sovereign to England, in one way or another, they were now ready, Protestants as well as Catholics, to back Mary’s demand that she should be recognised as Elizabeth’s heir-presumptive. To this the English Queen could not consent, for the very sufficient reason, that not only would the Catholic party be encouraged to hold together and give trouble, but the more bigoted and desperate members of it would certainly attempt her life, lest she should disappoint Mary’s hopes by marrying. “She was not so foolish,” she said, “as to hang a winding-sheet before her eyes or make a funeral feast whilst she was alive,” but she promised that she would neither do anything nor allow anything to be done by Parliament to prejudice Mary’s title. To this undertaking she adhered long after Mary’s hostile conduct had given ample justification for treating her as an enemy.