Elizabeth I, Queen of England, 1533-1603; Queens -- Great Britain -- Biography
Elizabeth had now reason to regret the unnecessary warmth with which she
had espoused Mary’s cause. To suppose that she had any sentimental
feelings for one whom she knew to be her deadly enemy is, in my
judgment, ridiculous. Elizabeth was not a generous woman--especially
towards other women; and in this case generosity would have been folly,
and culpable folly. She did not hate Mary--she was too cool and
self-reliant to hate an enemy--but she disliked her. She was jealous,
with a small feminine jealousy, of her beauty and fascinations. The
consciousness of this unworthy feeling made her all the more anxious not
to betray it. And so, at a time when she did not expect to have Mary on
her hands, she had been tempted to use language implying a pity,
sympathy, and affection which assuredly she did not feel, and which it
would not have been creditable to her to feel. Petty insincerities of
this kind have usually to be paid for sooner or later. She had now to
exchange the language of sympathy for the language of business with
what grace she could; and she has not escaped the charge, certainly
undeserved, of deliberate treachery. It was awkward, after such
exaggerated professions of sympathy, to be obliged to hold the fugitive
at arm’s-length, and even to put restraint on her movements. But no
other course was possible. No sovereign, at any time in history, has
allowed a pretender to the crown to move about freely in his dominions
and make a party among his subjects.
Wince as she might, and did, under the reproach of treachery, Elizabeth
was not going to allow her unwise words to tie her to unwise action.
Only one arrangement appeared to her to be at once admissible in
principle and prudent in practice. Mary must be restored to the Scottish
throne; but in such a way that she should thenceforth be powerless for
mischief. She must be content with the title of Queen. The real
government must be in the hands of Moray. Thus the principle of
legitimacy and the sacredness of royalty would be saved, and the English
Catholics would be content to bide their time.
Public-domain text, read in full here on John Shaqi.
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