The course which things thus took created a great deal of delay in the formal annulling of the marriage with Catharine, which Henry was too impatient and imperious to bear. He would not wait for the decree of divorce, but took Anne Boleyn for his wife before his previous connection was made void. He said he was privately married to her. This he had, as he maintained, a right to do, for he considered his first marriage as void, absolutely and of itself, without any decree. When, at length, the decree was finally passed, he brought Anne Boleyn forward as his queen, and introduced her as such to England and to the world by a genuine marriage and a most magnificent coronation. The people of England pitied poor Catharine, but they joined very cordially, notwithstanding, in welcoming the youthful and beautiful lady who was to take her place. All London gave itself up to festivities and rejoicings on the occasion of these nuptials. Immediately after this the young queen retired to her palace in Greenwich, and in two or three months afterward little Elizabeth was born. Her birth-day was the 7th of September, 1533. The mother may have loved the babe, but Henry himself was sadly disappointed that his child was not a son. Notwithstanding her sex, however, she was a personage of great distinction from her very birth, as all the realm looked upon her as heir to the crown. Henry was himself, at this time, very fond of Anne Boleyn, though his feelings afterward were entirely changed. He determined on giving to the infant a very splendid christening. The usage in the Church of England is to make the christening of a child not merely a solemn religious ceremony, but a great festive occasion of congratulations and rejoicing. The unconscious subject of the ceremony is taken to the church. Certain near and distinguished friends, gentlemen and ladies, appear as godfathers and godmothers, as they are termed, to the child. They, in the ceremony, are considered as presenting the infant for consecration to Christ, and as becoming responsible for its future initiation into the Christian faith. They are hence sometimes called sponsors. These sponsors are supposed to take, from the time of the baptism forward, a strong interest in all that pertains to the welfare of their little charge, and they usually manifest this interest by presents on the day of the christening. These things are all conducted with considerable ceremony and parade in ordinary cases, occurring in private life; and when a princess is to be baptized, all, even the most minute details of the ceremony, assume a great importance, and the whole scene becomes one of great pomp and splendor.