Great Britain -- History -- Victoria, 1837-1901; Queens -- Great Britain -- Biography; Victoria, Queen of Great Britain, 1819-1901
was very nearly the destruction of his life. When at last he emerged
from the anguish and confusion of her folly, her extravagance, her
rage, her despair, and her devotion, he was left alone with endless
memories of intermingled farce and tragedy, and an only son who was an
imbecile. But there was something else that he owed to Lady Caroline.
While she whirled with Byron in a hectic frenzy of love and fashion, he
had stayed at home in an indulgence bordering on cynicism, and occupied
his solitude with reading. It was thus that he had acquired those
habits of study, that love of learning, and that wide and accurate
knowledge of ancient and modern literature, which formed so unexpected
a part of his mental equipment. His passion for reading never deserted
him; even when he was Prime Minister he found time to master every new
important book.[19] With an incongruousness that was characteristic,
his favourite study was theology. An accomplished classical scholar,
he was deeply read in the Fathers of the Church; heavy volumes of
commentary and exegesis he examined with scrupulous diligence; and at
any odd moment he might be found turning over {62} the pages of the
Bible.[20] To the ladies whom he most liked he would lend some learned
work on the Revelation, crammed with marginal notes in his own hand, or
Dr. Lardner's 'Observations upon the Jewish Errors with respect to the
Conversion of Mary Magdalene.' The more pious among them had high
hopes that these studies would lead him into the right way; but of this
there were no symptoms in his after-dinner conversation.[21] The
paradox of his political career was no less curious. By temperament an
aristocrat, by conviction a conservative, he came to power as the
leader of the popular party, the party of change. He had profoundly
disliked the Reform Bill, which he had only accepted at last as a
necessary evil; and the Reform Bill lay at the root of the very
existence, of the very meaning, of his government. He was far too
sceptical to believe in progress of any kind. Things were best as they
were--or rather, they were least bad. 'You'd better try to do no
good,' was one of his dictums, 'and then you'll get into no scrapes.'
Education at best was futile; education of the poor was positively
dangerous. The factory children? 'Oh, if you'd only have the goodness
to leave them alone!' Free Trade was a delusion; the ballot was
nonsense; and there was no such thing as a democracy. Nevertheless, he
was not a reactionary; he was simply an opportunist. The whole duty of
government, he said, was 'to prevent crime and to preserve contracts.'
All one could really hope to do was to carry on. He himself carried on
in a remarkable manner--with perpetual compromises, with fluctuations
and {63} contradictions, with every kind of weakness, and yet with
shrewdness, with gentleness, even with conscientiousness, and a light
and airy mastery of men and of events. He conducted the transactions
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