Queens of old SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Queens of old Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Queens -- Spain; Spain -- History; Women -- Political activity
The whole political position was changed in a day. The new King Francis
and his wife, Mary Stuart, were little more than children; and the young
Queen’s uncles the Guises would rule France unless Catharine the Queen
Dowager could beat them on their own ground. For her, indeed, the hour
had now come, or was coming. For years she had been patient whilst the
King’s mistress held sway; but if she could combine the enemies of the
Guises now she might be mistress of France. The alliance with Spain was
no longer to be used if she could help it as a means for crushing
Protestantism; for to Protestantism she must partly look to crush the
Guises; but if by diplomacy and the efforts of her daughter Isabel she
could win Spanish support to her side on personal grounds, then she
might triumph over her foes. It needed, as we shall see, consummate
skill and chicanery, and, in the end, it did not succeed; for Philip
would naturally in the long run tend towards the Guises, the enemies of
reform, and he was easily led by a woman.
And thus the mission of Isabel of Valois in marrying Philip was changed
in a moment by Montgomerie’s unlucky lance thrust from a national and
religious to a personal and political object. But Philip was a difficult
man to be used for the ends of others; what he had needed was French
neutrality whilst he tackled heresy, and he had no desire to forward the
interests of an ambitious Italian woman whom he hated; though at first
there was just one element that made him inclined to smile upon
Catharine, doubtfully orthodox though she was. The Queen of Scots and
France was Catholic heiress of England; and the Guises were already
preparing to employ French national forces to oust Elizabeth in favour
of their niece. This Philip could never have permitted: better for him a
Protestant England than a French England: so again national interests
overrode religious affinities, and before the ink of the treaty of
Cateau Cambresis was well dry the spirit that inspired the agreement was
as dead as the king who had conceived it.
Public-domain text, read in full here on John Shaqi.
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