Queens of old SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Queens of old Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Queens -- Spain; Spain -- History; Women -- Political activity
When the first comedy was finished Philip and Isabel were led to the
adjoining garden of the Duke of Maqueda,[220] where there had been
erected two bowers or summer-houses of leaves and blossoms, with a great
number of coloured lights. These two arbors, one for the King and the
other for the Queen, communicated by an arched passage of foliage, and
were surrounded by similar erections for the suite, each bower being
supplied with a table of light refreshments. In the King’s bower there
was a hamper containing a long cloak of brown cloth, ornamented at the
edge by scrolls of black and silver, solid silver hanging buttons, and
loops serving for fastening. This was accompanied by a white
wide-brimmed hat trimmed with brown feathers and a white aigrette, and a
Walloon falling collar,[221] which was still occasionally worn in place
of the almost universal _golilla_. The King’s brothers were similarly
supplied with disguises; whilst in the Queen’s bower the hamper
contained a mirror, a brown woollen cloak embroidered at the bottom with
sprigs of black silk and silver, the fastenings in this case also being
solid silver hanging buttons and silver loops. The cloak was lined with
silk of the same colour, hemmed and stitched with black and silver, and
with it was a beautiful lace mantilla, a pleated lace ruff, and a white
hat adorned with brown and white plumes and spangles. The whole Court
was thus supplied with wraps and headgear against the night air. A light
supper of surpassing daintiness was then served in the arbors, and the
whole party, politely supposed to be disguised, proceeded to witness the
second comedy; the Queen in her capricious garb, ‘adding to her natural
and marvellous graciousness and beauty the extraordinary attraction of
the strangeness of attire, without losing an atom of the dignity which
distinguishes her Majesty, no less than the other admirable virtues and
perfections which shine in her.’ We are assured that the unusual hats
and garments worn by the King and his brothers were equally powerless to
spoil their dignified appearance, ‘as they unite those qualities which
vulgar censure and envy always strive to keep apart, namely, great
beauty and a noble air:’ and the writer of the account from which I
quote, nervous, apparently, at what the outside public would say to such
a derogation of royalty as to don disguises, assures us that only a very
select company was allowed to be present.[222]
Public-domain text, read in full here on John Shaqi.
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