Produced by An Anonymous Volunteer QUESTIONABLE AMUSEMENTS AND WORTHY SUBSTITUTES By J. M. Judy Introduction by George H. Trever, Ph.D., D.D. The manuscript of This book was not submitted to any publisher, but was put in its present form by JENNINGS & PYE, for a friend of the author. Address. Chicago: Western Methodist Book Concern, 1904. INTRODUCTION. By George H. Trever, PH.D., D.D. Author of Comparative Theology, etc. A BOOK on "Questionable Amusements and Worthy Substitutes" is timely to-day. Such a grouping of subject matter is in itself a commendation. Possibly we have been saying "Don't" quite enough without offering the positive substitute. The "expulsive power of a new affection" is, after all, the mightiest agency in reform. "Thou shalt not" is quite easy to say; but though the house be emptied, swept, and garnished, unless pure angels hasten to occupy the vacated chambers, other spirits worse than the first will soon rush in to befoul them again. The author of these papers, the Rev. J.M. Judy, writes out of a full, warm heart. We know him to be a correct, able preacher of the gospel, and an efficient fisher of men. Having thoroughly prepared himself for his work by courses in Northwestern University and Garrett Biblical Institute, by travel in the South and West of our own country, and by a visitation of the Old World, he has served on the rugged frontier of his Conference, and among foreign populations grappling successfully with some of the most difficult problems in modern Church work. The following articles aroused much interest when delivered to his own people, and must do good wherever read. In style they are clear and vivid; in logical arrangement excellent; glow with sacred fervor, and pulse with honest, eager conviction. We bespeak for them a wide reading, and would especially commend them to the young people of our Epworth Leagues. WHITEWATER, WIS., March 2, 1904. PREFACE. "QUESTIONABLE Amusements and Worthy Substitutes" is a consideration of the "so-called questionable amusements," and an outlook for those forms of social, domestic, and personal practices which charm the life, secure the present, and build for the future. To take away the bad is good; to give the good is better; but to take away the bad and to give the good in its stead is best of all. This we have tried to do, not in our own strength, but with the conscious presence of the Spirit of God.