Questionable Amusements and Worthy Substitutes — John Shaqi
Questionable Amusements and Worthy SubstitutesJudy, J. M.
Religion
Questionable Amusements and Worthy Substitutes
Judy, J. M.
Amusements -- Religious aspects -- Methodist Church; Christian ethics
Tobacco blunts the moral nature. It is not certain how long tobacco
has been used as a narcotic. Some authorities hold that the smoking of
tobacco was an ancient custom among the Chinese. But if this is true, we
know that it did not spread among the neighboring nations. When Columbus
came to America he found the natives of the West Indies and the American
Indian smoking the weed. With the Indian its use has always had a
religious and legal significance. Early in the sixteenth century tobacco
was introduced into England, later into Spain, and still later, in 1560,
into Italy. Used for its medicinal properties at first, soon it came
to be used as a luxury. The popes of Italy saw its harm and thundered
against it. The priests and sultans of Turkey declared smoking a crime.
One sultan made it punishable with death. The pipes of smokers were
thrust through their noses in Turkey, and in Russia the noses of smokers
were cut off in the earlier part of the seventeenth century. "King James
I of England issued a counterblast to tobacco, in which he described its
use as a 'custom loathsome to the eye, hateful to the nose, harmful
to the brain, dangerous to the lungs, and in the black, stinking fumes
thereof nearest resembling the horrible Stygian smoke of the pit that is
bottomless.'" As one contrasts this sentiment with the practice of the
present sovereign of England, his breath is almost taken away in his
great fall from the sublime to the ridiculous!
While we do not believe a moderate use of tobacco for a mature person is
necessarily a sin, yet we do believe that it does blunt the moral sense,
and soon leads to spiritual weakness and indifference, which are sins.
To love God with all one's heart, mind, soul, and strength, and
one's neighbor as himself, means not only a denial of that which is
questionable in morals, but a practice of that which is positively good.
However noble or worthy in character may be some who use tobacco, yet by
common consent it is a "tool of the devil." Every den of gamblers,
every low-down grogshop, every smoking-car, every public resort and
waiting-room departments for men, every rendezvous of rogues, loafers,
villains, and tramps is thoroughly saturated with the vile stench of the
cuspidor and the poisonous odors of the pipe and cigar. "Rev. Dr. Cox
abandoned tobacco after a drunken loafer asked him for a light." Not
until then had he seen and felt the disreputable fraternity that existed
between the users of tobacco.
Owen Meredith gives us a standard of strength and freedom, which is an
inspiration to every lover of rounded, perfected manhood and womanhood:
"Strong is that man, he only strong,
To whose well-ordered will belong,
For service and delight,
All powers that in the face of wrong
Establish right.
And free is he, and only he,
Who, from his tyrant passions free,
By fortune undismayed,
Has power within himself to be,
By self obeyed.
Public-domain text, read in full here on John Shaqi.
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