Translated into common language, then, the main design of M. Mallarmé
and his friends seems to be to refresh the languid current of French
style. They hold--and in this view no English critic can dare to join
issue with them--that art is not a stable nor a definite thing, and
that success for the future must lie along paths not exactly traversed
in the immediate past. They are tired of the official versification
of France, and they dream of new effects which all the handbooks tell
them are impossible to French prosody. They make infinite experiments,
they feel their way; and I have nothing to reproach them with except
their undue haste (but M. Mallarmé has not been hasty) in publishing
their "tentatives." Their aims are those of our own Areopagites of
1580, met "for the general surceasing and silence of bold Rymers, and
also of the very best of them too"--"our new famous enterprise for the
exchange of barbarous rymes for artificial verses." We must wish for
the odd productions of these modern Parisian euphuists a better fate
than befell the trimeter iambics of Master Drant and Master Preston.
But the cause of their existence is plain enough. It is the exhaustion,
the enervation of the language, following upon the activities of
Victor Hugo and his contemporaries. It is, morever, a reaction
towards freedom, directly consequent upon the strict and impersonal
versification of the Parnassians. When the official verse has been
burnished and chased to the metallic perfection of M. de Hérédia's
sonnets, nothing but to withdraw to the wilderness in sheepskins is
left to would-be poets of the next generation.
Public-domain text, read in full here on John Shaqi.
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