But when we pass from the quality of the best literature to the
quantity of it, then it is impossible to preserve so indifferent or
so optimistic an attitude. The democratic habit does not, if I am
correct, make much difference in the way in which good authors write,
but it very much affects the amount of circulation which their writings
obtain. The literature of which I have hitherto spoken is that of which
analysis can take cognisance, the writing which possesses a measure,
at least, of distinction, of accomplishment, that which, in every
class, belongs to the tradition of good work. It is very easy to draw
a rough line, not too high, above which all may fairly be treated as
literature in _posse_ if not in _esse_. In former ages, almost all
that was published, certainly all that attracted public attention and
secured readers, was of this sort. The baldest and most grotesque
Elizabethan drama, the sickliest romance that lay with Bibles and with
_billets-doux_ on Belinda's toilet-table, the most effete didactic
poem of the Hayley and Seward age, had this quality of belonging to
the literary camp. It was a miserable object, no doubt, and wholly
without value, but it wore the king's uniform. If it could have been
better written, it would have been well written. But, as a result
of democracy, what is still looked upon as the field of literature
has been invaded by camp-followers of every kind, so active and so
numerous, that they threaten to oust the soldiery themselves; persons
in every variety of costume, from court-clothes to rags, but agreeing
only in this, that they are not dressed as soldiers of literature.
Public-domain text, read in full here on John Shaqi.
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