Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
It is this: we begin where He ended. The cross was the end of His life. It
must be the beginning of ours. It was the climax of His obedience. All the
lines of His life come together at the cross. It is the beginning for us.
All the lines of our lives, the lines of purity, of character, of service,
of power, run back to the one starting point. And we come to find--some of
us pretty slowly--that it is only the lines that do start there that lead
to anything worth while. The starting point for the true life, and for
real service is very clear. And if any of us have made a false start, it
will be a tremendous saving to drop things and go back and get the true
start. "The blood of Jesus His Son cleanseth from all sin"--this is the
only point from which to start the "Follow Me" life. "Follow Me" does not
mean imitation. It means reincarnation. It's some One coming to re-live
His life in us. He died that His life might be loosed out to be relived in
us.
I have already spoken of this as being a call to friendship. All the rest
that comes is meant to be what naturally grows out of this friendship.
Peter never forgot his last "Follow Me" call. "Lovest thou Me?" Then thou
mayest follow. This greatly sweetens all the rest. It's all for Him!--our
friend. Out of this personal relation comes service, power in service,
suffering because of opposition to Him whom we serve, and joy because we
may suffer on His account.[41]
Matthew became His friend that day down at the little customs-shed at the
Capernaum water edge. And out of that friendship grew our first gospel.
John lived very close, and out of his intimacy came the gospel that
reveals to us most the inner heart of our Lord, and His own intimacy of
relation with the Father. And out of that friendship came, too, not only
John's wonderful little "abiding" epistle,[42] but the Revelation book,
which gives us an inkling of the coming in of the Kingdom time that lies
so near to our Lord's heart. Out of such intimacy of touch grew Stephen's
ringing address before the Jewish council, and--his stormy, stony exit,
out and up into his Master's presence.
And time would fail me to tell of those in every corner of the earth, and
every generation since our Lord was here, who have served and suffered
because they loved Him and followed. Hidden away in the rocks and caves of
France from the fires of persecution, the Huguenots sang their favourite
hymn:
"I have a friend so precious,
So very dear to me,
He loves me with such tender love,
He loves so faithfully.
I could not live apart from Him,
I love to feel Him nigh,
And so we dwell together,
My Lord and I."
Public-domain text, read in full here on John Shaqi.
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