That rugged old Hebrew prophet of fire and storm, Elijah, standing in the grey dawn, in the mouth of an Arabian cave, had the whole of a new God--a God of tender gentle love--packed into an exquisite sound of gentle stillness, that smote so subtly on his ear, and completely melted and changed this man of rock and thunder. It's a new man that turns his face north again. The new God that had compacted Himself anew inside the ruggedly faithful old man is revealed in the prophet's successor. This is the new spirit, so unlike the old Elijah, that comes as a birth-right heritage upon young Elisha. Great packing work that. That fine-grained young university fellow on the Damascus road, driving hard in pursuit of his earnest purpose, had the whole of a God, a new God to him, packed into a single flash of blinding light out of the upper blue. He had the whole of a new plan, an utterly changed plan for his life, packed into a single sentence spoken into his amazed ears as he lies in the dust. And if this Holy Spirit may have His way--a big if? Yes: yet not too big to be gotten rid of at once: God puts in the if's, that we may get the strength of choosing. We put them out, _if_ we do. _If_ He may have His way He'll pack--listen quietly, with your heart--He'll pack _the whole of a Jesus_ inside you and me. Much in little! Most in least! And the more we let Him in, the bigger that "most" prints itself to our eyes, and the more that "least" dwindles down to the disappearing point. God gives us His own self in Jesus. Jesus comes to live inside of us. He doesn't give us things, but Himself. We talk about salvation. There's something better--_a Saviour_. We talk about help in trouble. There's something immensely more--_a Friend_, alongside, close up. We talk about healing--sometimes, not so much these days; the subject is so much confused. There's something much better--a _Healer_, living within, whose presence means healing and health for body and spirit. Then John says, "the light shineth _in the darkness_." This is God's way of treating darkness. There are two ways of treating darkness, man's and God's. Man's way is to attack the darkness. Suppose this hall where we are were quite dark, all shuttered up, and suppose we were new on the earth, and not familiar with darkness. We want to hold a meeting. But how shall we get rid of this strange darkness that has come down over everything? Let's each of us get a bucket or pail or basin, and take some of the darkness out. So we'll get rid of it, and its inconvenience. And if the suggestion were made seriously there might be talk of putting the suggestor in a certain sort of institution for the safety of the community. Yet this is the way we go at the other darkness, the worse moral darkness.