Quiet Talks on John's GospelGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on John's Gospel
Gordon, S. D. (Samuel Dickey)
Bible. John -- Criticism, interpretation, etc.
For you know the eye is the face of the face. It's the doorway into the
soul, out through which the soul, the man within, looks. I look at you,
the man inside here looks out at you through my eye. And I look at the
real you down through your eye. The real man is hidden away within, but
looks out through the eye and is looked at only through the eye. We
really give ourselves to Jesus in the look direct into His face which
tells Him all, and through which He transforms us.
A Heart-breaking Verse.
Then comes John's second heart-breaking verse; but it is just a bit more
heart-breaking in what it says. Listen: _He came to His own home, and
they that were His own kinsfolk received Him not into the house but kept
Him standing out in the cold and storm of the wintry night._
One of you men goes home to-night. It's your own home, shaped on your
own personality through the years. It's a bit late. You've had a long
hard day. You're tired. It's stormy. The wind and the rain chill you as
you turn the corner. And you pull your coat a bit snugger as you quicken
your steps and think of home, warmth and comfort, loved ones, and rest
for body and spirit, too.
As you come to the door you reach for your latch-key, and find, in the
busy rush, you seem to have forgotten it, somehow. So you ring the bell
or knock. And suppose--be patient with me a bit, please. Suppose your
loved ones know you're there. You even see a hand drawing aside the edge
of the window shade, and two eyes that you know so well peer out through
the crack at you; then the shade goes to again. Yes, they know you're
there. But the door, your own door, doesn't open. How would you feel?
And some one says to himself, "That's not a good illustration. That
thing couldn't happen. It isn't natural." No: you're right. It _isn't_
natural. It could not happen to _you_. I am sure it could not happen to
_me_. If it could I'd be heart-broken. _But this is what happened to
Him!_ This is what John is saying here. He came to His own front door,
and they whose very image revealed their close kinship to Him, received
Him not into the home, but kept the door fast in His face.
Then there's a later translation. This old King James version bears the
date of 1611, I think. And the English Revision is dated 1881, I
believe. And this American Standard Revision I am using has 1901 on its
title page. But there's a later revision. It bears a yet later date,
1915, April 27. But it is a shifting date. Each translator fixed his own
date.
This latest translation runs something like this: He _comes_ to His own.
That's you and myself. We belong to Him. He gave His breath to us in
Eden. He gave His breath to you and me at our birth. He gave His blood
for us on Calvary. We belong to Him. The image of His kinship is stamped
upon us. We may not acknowledge it, but that can't change the fact.
Public-domain text, read in full here on John Shaqi.
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