Quiet Talks on John's GospelGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on John's Gospel
Gordon, S. D. (Samuel Dickey)
Bible. John -- Criticism, interpretation, etc.
_She came to her own and her own received her not._ He loved her, but it
didn't suit his plans. _He, Jesus_, came to _His_ own, and His own
received Him not; it didn't suit their plans. Ah! listen yet further: He
_comes_ to His own, you and me, and His own--_you_ finish it. Have we
some plans, too, set plans, that we don't propose to change, even
for--(softly) even for _Him_? Each of us is finishing that sentence, not
in words so much if at all, in the words of our action. And the crowd
reads our translation.
The Oldest Family.
"But," John goes on. That was a steadying "but." It was hard on John to
recall how they treated his Friend and Master. But there is a "but."
There's another aide, an offset to what he's been saying, a bright bit
to offset the black bit. But as many as did receive Him. Some received.
Jesus was rejected, yes, abominably, contemptibly rejected. But He was
also accepted, gladly, joyously, wholeheartedly accepted, even though
it came to mean pain and shame.
_As many as received Him_, John says, _He received into His family_. The
conception of a family and of a home where the family lives, runs all
through underneath here. They would not receive this Jesus because He
didn't belong to the inner circle of the old families which they
represented. They regarded themselves as the custodians of the
exclusive aristocratic circles of Jerusalem. And Jerusalem was the upper
circle of Israel.
And every one knew that Israel was the chiefest, the one uppermost
nation, of the earth, with none near enough to be classed second. They
were the favourites of God, all the rest were "dogs of Gentiles,"
outsiders, not to be mentioned in the same breath. To these national
leaders of Jesus' day, this was the very breath of their life.
"And _this Jesus_!" They spat on the ground to relieve the intensity of
their contempt. "Who was He? A peasant! a Galilean! Nazareth!" Nazareth
was put in as a sort of superlative degree of contempt. Of course, they
could easily have found out about the lineage of Jesus. In the best
meaning of the word, Jesus was an aristocrat. Apart from its
philological derivation that word means one who traces his lineage back
through a worthy line for a long way, and so one who has the noble
traits of such lineage. In the best meaning of the word Jesus was an
_aristocrat_. His line traced back without slip or break to the great
house of David, and that meant clear back to Adam. The records were all
there, carefully preserved, indisputable. They could easily have found
this out.
Public-domain text, read in full here on John Shaqi.
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