Quiet Talks on John's GospelGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on John's Gospel
Gordon, S. D. (Samuel Dickey)
Bible. John -- Criticism, interpretation, etc.
It's a ladder rising from bottom round to topmost. It means to be
persuaded that a thing is true; then to place confidence in it, to
trust. And _trust_ always contains the idea of _risk_. The heart-meaning
always is that you _risk_ something very precious to you, risk it to the
point of heart-breaking disaster if your trust proves wrong.
Our English word is of very close kin. It runs the same sort of sliding
scale, from something valuable and precious in itself, on to something
that _satisfies you_ regarding the matter in hand. You are not only
satisfied but pleased, content. And so there is the same trusting and
risking, the same leaning your whole weight upon the thing. Deep down
at its root, _believe_ is a close kinsman to _love_. They both spring
out of the same warm creative womb.
When we dig a bit into that word _believe_ in the usage of common life
it means three distinct things, each leading straight into the
other,--knowledge, belief, trust. That is, _facts_, facts _accepted_,
facts _trusted_ in regard to something that takes hold of your life. You
hear something. You believe it's true. But there must be the third
thing, risking something valuable. There's no belief in the
heart-meaning without this thing of _risking_. The trust that risks is
the life blood of faith. The rest is only the bony skeleton with tendons
and sinews and flesh. There's no life without the blood. There's no
belief without trust.
And the word _witness_ is the same pure-gold sort of nugget, assaying
full weight. John's native word and our own are just the same in
meaning. Their meaning is _to tell what you know_. We shall be running
across this word again, and digging a bit deeper into it. But this is
the thing that stands out in it. You tell something that you yourself
know. There's personal knowledge. There's a telling some one else this
thing you know. And yet more, there's the purpose in the telling, that
others may know what you know, and get all the good that comes with
knowing it.
The _witnessing_ is that others may _believe_. It is a striking thing in
John that the _thought_ of witness is more common than the _word_. The
word occurs several times, and always in a leading way. But the thought
of witnessing is the colouring of every page, and the chief colouring.
I said that these two words were twins, born at the same time, of the
same mother. That warm-hearted brooding mother is the word _wooing_.
Originally _wooing_ means bending towards, inclining forward or reaching
out towards another. And the purpose of the reaching out is to get the
other to reach forward towards you. And that purpose puts the warm feel
into the reaching out.
Public-domain text, read in full here on John Shaqi.
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