Let us go a little farther. "If any man would come after Me let him _deny himself_." "Deny himself"--what does that mean? Well, deny means to say "no," plainly and positively. Himself is the smoother English word for his self. Let him say "no" to his self. Please notice that Jesus is not speaking of what is commonly called self-denial. That is, repressing some desire for a time, sacrificing something temporarily in order to gain an advantage later. That sort of thing is not peculiar to the christian life, but is practiced by all classes, even among the lowest. He is not speaking of that, but of something far more radical. Reading the verse through again, it will be seen that there are three distinct persons referred to by Jesus. First, the "any man" He speaks of, and then the two others represented by these words "himself" and "Me," either one or the other of whom is influencing this "any man's" life. "Say no to his self" is coupled with "follow Me." And the opposite is implied--if any man will not do as _I_ desire, he will continue to do as he is now doing, namely, deny Me and follow his self. These two persons self and Jesus are placed here in sharpest contrast. An uncompromising antagonism exists between them. They are sworn foes, and every man must decide to which he will yield his allegiance. To agree with either one is to oppose the other one. For a man to settle some matter that comes up for decision by saying "yes" to the desires or demands of his self involves his saying "no" to Jesus. And on the other hand his yielding assent to the plans and wishes of this "me," namely Jesus, is plainly equivalent to saying "no" to his self. What is this self in each of us that Jesus sets in such antagonism to Himself, and instructs us to say a hard, uncompromising, unceasing "no" to? There are a few words in common use that give some suggestion of its character. There is the word selfish, that is, being absorbed in one's own self; in getting every stream to flow by his own door. That is commonly regarded, even in absolutely worldly circles, as a detestable trait. Its opposite, self-forgetful, being full of forgetting one's self in thinking of others, is as commonly regarded in all circles as a charming, winsome trait of character. The words self-centered, and self-willed, are as familiar and suggestive. The fact is, there is an individual living inside each one of us whom Jesus refers to, by this word "his self." This individual takes on the degree of intensity and other local coloring of the person it inhabits. It may be polished, scholarly, cultured; or, coarse, ignorant and ill-mannered. But "scratch a Russian and you find a Tartar." Scratch through the veneering here and, whether coarse or highly polished, you will find the same individual--self.