_Now prayer is this: A man_, one of the original trustee class, who received the earth in trust from God, and who gave its control over to Satan; a man, _on the earth_, the poor old Satan-stolen, sin-slimed, sin-cursed, contested earth; a man, on the earth, _with his life in full touch with the Victor, and sheer out of touch with the pretender-prince, insistently claiming that Satan shall yield before Jesus'-victory, step by step, life after life_. Jesus is the victor. Satan knows it, and fears Him. He must yield before His advance, and he must yield before this man who stands for Jesus down on the earth. And he _will_ yield. Reluctantly, angrily, as slowly as may be, stubbornly contesting every inch of ground, his clutches will loosen and he will go before this Jesus-man. Jesus said "the prince of the world cometh: and he hath nothing in Me."[8] When you and I say, as we may say, very humbly depending on His grace, very determinedly in the resolution of our own imperial will, "though the prince of this world come he shall have nothing in me, no coaling station however small on the shores of my life," then we shall be in position where Satan must yield as we claim--victory in the Victor's Name. Does Prayer Influence God? <u>How God Gives.</u> Some one may object to all this that the statements of God's word do not agree with this point of view. At random memory brings up a few very familiar passages, frequently quoted. "Call unto Me, and I will answer thee, and will shew thee great things, and difficult, that thou knowest not."[9] "And call upon Me in the day of trouble; I will deliver thee and thou shalt glorify Me."[10] "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you."[11] Here it seems, as we have for generations been accustomed to think, that our asking is the thing that influences God to do. And further, that many times persistent, continued asking is necessary to induce God to do. And the usual explanation for this need of persistence is that God is testing our faith, and seeking to make certain changes in us, before granting our requests. This explanation is without doubt quite true, _in part_. Yet the thing to mark is that it explains _only_ in part. And when the whole circle of truth is brought into view, this explanation is found to cover only a small part of the whole. We seem to learn best about God by analogies. The analogy never brings all there is to be learned. Yet it seems to be the nearest we can get. From what we know of ourselves we come to know Him. Will you notice how men give? Among those who give to benevolent enterprises there are three sorts of givers, with variations in each.