Quiet Talks on PrayerGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Prayer
Gordon, S. D. (Samuel Dickey)
Prayer -- Christianity
And then remember that God is so much more in His loving planning than the
wisest, most loving father we know. Does a mother think into her child's
needs, the food, and clothing and the extras too, the luxuries? That is
God, only He is more loving and wiser than the best of us. I have
sometimes thought this: that if God were to say to me: "I want to give you
something as a special love-gift; an extra because I love you: what would
you like to have?" Do you know I have thought I would say, "Dear God,
_you_ choose. _I_ choose what _you_ choose." He is thinking about me. He
knows what I am thinking of, and what I would most enjoy, and He is such a
lover-God that He would choose something Just a bit finer than I would
think. I might be thinking of a dollar, but likely as not He is thinking
of a double eagle. I am thinking of blackberries, big, juicy blackberries,
but really I do not know what blackberries are beside the sort He knows
and would choose for me. That is our God. Prayer does not and cannot
change the purpose of such a God. For every right and good thing we might
ask for He has already planned to give us. But prayer does change the
action of God. Because He cannot give against our wills, and our
willingness as expressed by our asking gives Him the opportunity to do as
He has already planned.
<u>The Greatest Prayer.</u>
There is a greatest prayer, _the_ greatest that can be offered. It is the
substratum of every true prayer. It is the undercurrent in the stream of
all Spirit-breathed prayer. Jesus Himself gives it to us in the only form
of prayer He left for our use. It is small in size, but mighty in power.
Four words--"Thy will be done." Let us draw up our chairs, and _brew_ it
over mentally, that its strength and fragrance may come up into our
nostrils, and fill our very beings.
"_Thy_": That is God. On one side, He is wise, with all of the
intellectual strength, and keenness and poised judgment that that word
among men brings to us. On another side, He is strong, with all that that
word can imply of might and power irresistible. On still another side He
is good, pure, holy with the finest thought those words ever suggest to us
in those whom we know best, or in our dreams and visions. Then on a side
remaining, the tender personal side, He is--loving? No, that is quite
inadequate. He is _love_. Its personification is He. Now remember that we
do not know the meaning of those words. Our best definition and thought of
them, even in our dreams, when we let ourselves out, but hang around the
outskirts. The heart of them we do not know. Those words mean infinitely
more than we think. Their meaning is a projection along the lines of our
thought of them, but measurelessly beyond our highest reach.
And then, this God, wise, strong, good, and love, _is kin to us_. We
belong to Him.
"We are His flock;
He doth us feed.
And for His sheep,
He doth us take."
Public-domain text, read in full here on John Shaqi.
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