The great people of the earth to-day are the people who pray. I do not mean those who talk about prayer; nor those who say they believe in prayer; nor yet those who can explain about prayer; but I mean these people who _take_ time and _pray_. They have not time. It must be taken from something else. This something else is important. Very important, and pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer. These are the people to-day who are doing the most for God; in winning souls; in solving problems; in awakening churches; in supplying both men and money for mission posts; in keeping fresh and strong these lives far off in sacrificial service on the foreign field where the thickest fighting is going on; in keeping the old earth sweet awhile longer. It is wholly a secret service. We do not know who these people are, though sometimes shrewd guesses may be made. I often think that sometimes we pass some plain-looking woman quietly slipping out of church; gown been turned two or three times; bonnet fixed over more than once; hands that have not known much of the softening of gloves; and we hardly giver her a passing thought, and do not know, nor guess, that perhaps _she_ is the one who is doing far more for her church, and for the world, and for God than a hundred who would claim more attention and thought, _because she prays_; truly prays as the Spirit of God inspires and guides. Let me put it this way: God will do as a result of the praying of the humblest one here what otherwise He _would_ not do. Yes, I can make it stronger than that, and I must make it stronger, for the Book does. Listen: God will do in answer to the prayer of the weakest one here what otherwise he _could_ not do. "Oh!" someone thinks, "you are getting that too strong now." Well, you listen to Jesus' own words in that last long quiet talk He had with the eleven men between the upper room and the olive-green. John preserves much of that talk for us. Listen: "Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that"--listen, a part of the purpose why we have been chosen--"that whatsoever ye shall ask of the Father in My name, He _may_ give it you."[1] Mark that word "may"; not "shall" this time but _may_. "Shall" throws the matter over on God--His purpose. "May" throws it over upon us--our cooperation. That is to say our praying makes it possible for God to do what otherwise He could not do.