Quiet Talks on ServiceGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Service
Gordon, S. D. (Samuel Dickey)
Christian life
The basis of the truest devotion and deepest loyalty to Jesus is not in a
creed but in Himself. There must be creeds. Whatever a man believes is of
course his creed. Though as quickly as he puts it into words he narrows
it. Truth is always more than any statement of it. Faith is always greater
than our words about it. We do not see Jesus with our outer eyes as did
these men in the Gospel narrative. We cannot put out our hands in any such
way as Thomas did and know by the feel. We must listen first to somebody
telling about Him.
We listen either with eyes on the Book, or ears open to some faithful
mutual friend of His and ours. What we hear either way is a creed,
somebody's belief about Jesus. So we come to Jesus first through a creed,
somebody's belief, somebody's telling: so we know there is a Jesus, and
are drawn to Himself. When we come to know Himself, always afterwards He
is more than anything anybody ever told us, and more than we can ever
tell.
The Eyes of the Heart.
Looking at Jesus--what does it mean practically? It means hearing about
Him first, then actually appealing to Him, accepting His word as personal
to one's self, putting Him to the test in life, trusting His death to
square up one's sin score, trusting His power to clean the heart and
sweeten the spirit, and stiffen the will. It means holding the whole life
up to His ideals. Aye, it means more yet; something on His side, an
answering look from Him. There comes a consciousness within of His love
and winsomeness. That answering look of His holds us forever after His
willing slaves, love's slaves. Paul speaks of the eyes of the heart. It is
with these eyes we look at Him, and receive His answering look.
There are different ways of looking at Jesus, degrees in looking. Our
experiences with Jesus affect the eyes of the heart. When this same John
as an old man was writing that first epistle, he seems to recall his
experience in looking that first day. He says "that which we have _seen_
with our eyes, that which we _beheld_."[1] From seeing with the eyes he
had gone to earnest, thoughtful _gazing_, caught with the vision of what
he saw. That was John's own experience. It is everybody's experience that
gets a look at Jesus. When the first looking sees something that catches
fire within, then does the inner fire affect the eye and more is seen.
You have been in a strange city walking down the street, looking with
interest at what is there. But all at once you are caught by a sign that
contains a familiar name, and at once a whole flood of memories is
awakened.
The little Jericho Jew peering down from the low out-reaching sycamore
branch was full of curiosity to see the Man that had changed his old
friend Levi Matthew so strangely. But that curiosity quickly changes into
something far deeper and more tender as Jesus comes to abide in his own
home.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account