Quiet Talks on the Crowned Christ of RevelationGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on the Crowned Christ of Revelation
Gordon, S. D. (Samuel Dickey)
Bible. Revelation -- Criticism, interpretation, etc.
Love can see and grasp, and can obey simply, where mere mental keenness
fails. There is no tonic for the brain like love in the heart. No brain
ever does its best work, nor can, until the heart is fired by some
tender, noble passion. It was to Mary Magdalene who had such reason to
love tenderly that Jesus showed Himself first after the
resurrection.[39]
And it is to John, the bosom friend, whose friendship stood the severest
test where all others failed, that He now shows Himself in glory, and
entrusts this pleading message, and vision of coming events, and of the
after glory. He that willeth to do the Master's will shall know surely
and clearly what that will is. And he that goeth farther yet, and
willeth to give the tenderest love of his heart, ever kept at summer
heat, shall know the Master Himself, in present personal touch, and in
clear and clearing understanding of His coming victorious action and
crowning glory.
John wrote a Gospel; one chief Epistle, besides the two very brief
personal letters; and this book of the Revelation. The Gospel and
Epistles were quite likely written while in Ephesus.
The Gospel was his plea to all men to whom it might come to accept Jesus
as their personal Saviour. Its characteristic word is "believe." And the
plan of it is a simple array of incidents about Jesus that would lead
men to a warm, intelligent belief in Him.
The chief Epistle is written to the little groups of believers scattered
throughout Asia Minor, and doubtless in the old home district of Judea,
too. Its characteristic word is "abide." It is an intense plea, by a
personal friend to abide, steadily, fully, in Christ, in spite of the
growing defections and difficulties pressing in so close.
The Revelation was written, quite likely, on the island of Patmos while
all was yet fresh in his mind; or possibly in Ephesus after his release
from his island prison; or perhaps begun in Patmos and put into its
final shape in Ephesus. It is written to the little groups of believers
in and near Ephesus. It is a most intense plea to be personally true to
the Lord Jesus in the midst of subtle compromise and of bitter
persecution.
Its characteristic word is "overcome." It speaks much of the opposition
to be encountered, and tells of greater opposition yet to come, the
greatest ever known. And it pleads, with every possible promise, and
every warning of danger, that the true believer set himself against the
evil tide, at every risk, and every possible personal loss, and so that
he "overcome" in the Name of the Lord Jesus.
Old and New Woven Together.
Public-domain text, read in full here on John Shaqi.
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